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	<title>Comments on: de-fête</title>
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	<description>the internet literature magazine blog of the future</description>
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		<title>By: sdda</title>
		<link>http://htmlgiant.com/author-spotlight/de-fete/comment-page-1/#comment-39353</link>
		<dc:creator>sdda</dc:creator>
		<pubDate>Tue, 17 Nov 2009 13:41:55 +0000</pubDate>
		<guid isPermaLink="false">http://htmlgiant.com/?p=6107#comment-39353</guid>
		<description>gadhe</description>
		<content:encoded><![CDATA[<p>gadhe</p>
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		<title>By: sdda</title>
		<link>http://htmlgiant.com/author-spotlight/de-fete/comment-page-1/#comment-39352</link>
		<dc:creator>sdda</dc:creator>
		<pubDate>Tue, 17 Nov 2009 13:41:36 +0000</pubDate>
		<guid isPermaLink="false">http://htmlgiant.com/?p=6107#comment-39352</guid>
		<description>sadsadasdasd</description>
		<content:encoded><![CDATA[<p>sadsadasdasd</p>
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	<item>
		<title>By: keith n b</title>
		<link>http://htmlgiant.com/author-spotlight/de-fete/comment-page-1/#comment-10230</link>
		<dc:creator>keith n b</dc:creator>
		<pubDate>Thu, 19 Mar 2009 21:36:07 +0000</pubDate>
		<guid isPermaLink="false">http://htmlgiant.com/?p=6107#comment-10230</guid>
		<description>i haven&#039;t read any dfw, but now after what i&#039;ve read about him and the interviews i&#039;ve read he seems to have been a convergence of heart and mind, and in that convergence a third eye whose vision extended deep into and well beyond the domain and concerns of literature.  damn man...  come back mr wallace.</description>
		<content:encoded><![CDATA[<p>i haven&#8217;t read any dfw, but now after what i&#8217;ve read about him and the interviews i&#8217;ve read he seems to have been a convergence of heart and mind, and in that convergence a third eye whose vision extended deep into and well beyond the domain and concerns of literature.  damn man&#8230;  come back mr wallace.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: keith n b</title>
		<link>http://htmlgiant.com/author-spotlight/de-fete/comment-page-1/#comment-103221</link>
		<dc:creator>keith n b</dc:creator>
		<pubDate>Thu, 19 Mar 2009 21:36:00 +0000</pubDate>
		<guid isPermaLink="false">http://htmlgiant.com/?p=6107#comment-103221</guid>
		<description>i haven&#039;t read any dfw, but now after what i&#039;ve read about him and the interviews i&#039;ve read he seems to have been a convergence of heart and mind, and in that convergence a third eye whose vision extended deep into and well beyond the domain and concerns of literature.  damn man...  come back mr wallace.</description>
		<content:encoded><![CDATA[<p>i haven&#8217;t read any dfw, but now after what i&#8217;ve read about him and the interviews i&#8217;ve read he seems to have been a convergence of heart and mind, and in that convergence a third eye whose vision extended deep into and well beyond the domain and concerns of literature.  damn man&#8230;  come back mr wallace.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Matt Bell</title>
		<link>http://htmlgiant.com/author-spotlight/de-fete/comment-page-1/#comment-10193</link>
		<dc:creator>Matt Bell</dc:creator>
		<pubDate>Thu, 19 Mar 2009 19:22:59 +0000</pubDate>
		<guid isPermaLink="false">http://htmlgiant.com/?p=6107#comment-10193</guid>
		<description>I really enjoyed the New Yorker article about DFW, and I like this quote a lot.  

I just listened to him read his book Consider the Lobster in the car this last week, and was struck by the essay about tennis star Tracy Austin--which, a year ago, would have seemed like fluff--and his argument about how the blankness that champion athletes have during games/matches allows them to be athletic geniuses by shutting off their own thought processes, keeping them from contemplating what they&#039;re doing while their in the act (and thus preventing them from meaningfully reflecting on it later).  I wish I had the book in front of me, so I could type out the passage, but what he was describing seems like the very thing that he was unable to do as a writer, at least in his last years that the New Yorker piece describes--to silence the part of him that questioned his abilities constantly, and kept him from being able to write as freely as easily as he wanted to.  

This is a terrible comment, since I can&#039;t give the source material.  I might have to hunt down a physical copy of the book to try again.</description>
		<content:encoded><![CDATA[<p>I really enjoyed the New Yorker article about DFW, and I like this quote a lot.  </p>
<p>I just listened to him read his book Consider the Lobster in the car this last week, and was struck by the essay about tennis star Tracy Austin&#8211;which, a year ago, would have seemed like fluff&#8211;and his argument about how the blankness that champion athletes have during games/matches allows them to be athletic geniuses by shutting off their own thought processes, keeping them from contemplating what they&#8217;re doing while their in the act (and thus preventing them from meaningfully reflecting on it later).  I wish I had the book in front of me, so I could type out the passage, but what he was describing seems like the very thing that he was unable to do as a writer, at least in his last years that the New Yorker piece describes&#8211;to silence the part of him that questioned his abilities constantly, and kept him from being able to write as freely as easily as he wanted to.  </p>
<p>This is a terrible comment, since I can&#8217;t give the source material.  I might have to hunt down a physical copy of the book to try again.</p>
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	<item>
		<title>By: Matt Bell</title>
		<link>http://htmlgiant.com/author-spotlight/de-fete/comment-page-1/#comment-103220</link>
		<dc:creator>Matt Bell</dc:creator>
		<pubDate>Thu, 19 Mar 2009 19:22:00 +0000</pubDate>
		<guid isPermaLink="false">http://htmlgiant.com/?p=6107#comment-103220</guid>
		<description>I really enjoyed the New Yorker article about DFW, and I like this quote a lot.  

I just listened to him read his book Consider the Lobster in the car this last week, and was struck by the essay about tennis star Tracy Austin--which, a year ago, would have seemed like fluff--and his argument about how the blankness that champion athletes have during games/matches allows them to be athletic geniuses by shutting off their own thought processes, keeping them from contemplating what they&#039;re doing while their in the act (and thus preventing them from meaningfully reflecting on it later).  I wish I had the book in front of me, so I could type out the passage, but what he was describing seems like the very thing that he was unable to do as a writer, at least in his last years that the New Yorker piece describes--to silence the part of him that questioned his abilities constantly, and kept him from being able to write as freely as easily as he wanted to.  

This is a terrible comment, since I can&#039;t give the source material.  I might have to hunt down a physical copy of the book to try again.</description>
		<content:encoded><![CDATA[<p>I really enjoyed the New Yorker article about DFW, and I like this quote a lot.  </p>
<p>I just listened to him read his book Consider the Lobster in the car this last week, and was struck by the essay about tennis star Tracy Austin&#8211;which, a year ago, would have seemed like fluff&#8211;and his argument about how the blankness that champion athletes have during games/matches allows them to be athletic geniuses by shutting off their own thought processes, keeping them from contemplating what they&#8217;re doing while their in the act (and thus preventing them from meaningfully reflecting on it later).  I wish I had the book in front of me, so I could type out the passage, but what he was describing seems like the very thing that he was unable to do as a writer, at least in his last years that the New Yorker piece describes&#8211;to silence the part of him that questioned his abilities constantly, and kept him from being able to write as freely as easily as he wanted to.  </p>
<p>This is a terrible comment, since I can&#8217;t give the source material.  I might have to hunt down a physical copy of the book to try again.</p>
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	<item>
		<title>By: Adam Robinson</title>
		<link>http://htmlgiant.com/author-spotlight/de-fete/comment-page-1/#comment-10128</link>
		<dc:creator>Adam Robinson</dc:creator>
		<pubDate>Thu, 19 Mar 2009 16:26:23 +0000</pubDate>
		<guid isPermaLink="false">http://htmlgiant.com/?p=6107#comment-10128</guid>
		<description>The mark of a person who is smart (or good at partying) and not just a drug-addled neanderthal is where they place their puke -- an umbrella stand is pretty high up the ladder.</description>
		<content:encoded><![CDATA[<p>The mark of a person who is smart (or good at partying) and not just a drug-addled neanderthal is where they place their puke &#8212; an umbrella stand is pretty high up the ladder.</p>
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	<item>
		<title>By: Adam Robinson</title>
		<link>http://htmlgiant.com/author-spotlight/de-fete/comment-page-1/#comment-103219</link>
		<dc:creator>Adam Robinson</dc:creator>
		<pubDate>Thu, 19 Mar 2009 16:26:00 +0000</pubDate>
		<guid isPermaLink="false">http://htmlgiant.com/?p=6107#comment-103219</guid>
		<description>The mark of a person who is smart (or good at partying) and not just a drug-addled neanderthal is where they place their puke -- an umbrella stand is pretty high up the ladder.</description>
		<content:encoded><![CDATA[<p>The mark of a person who is smart (or good at partying) and not just a drug-addled neanderthal is where they place their puke &#8212; an umbrella stand is pretty high up the ladder.</p>
]]></content:encoded>
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	<item>
		<title>By: Justin Taylor</title>
		<link>http://htmlgiant.com/author-spotlight/de-fete/comment-page-1/#comment-10127</link>
		<dc:creator>Justin Taylor</dc:creator>
		<pubDate>Thu, 19 Mar 2009 16:24:03 +0000</pubDate>
		<guid isPermaLink="false">http://htmlgiant.com/?p=6107#comment-10127</guid>
		<description>I think your point gets across. This is what formalist poets will tell you about verse-forms, and meter in general. DFW of course is making a more general point, but the logic still applies. If it&#039;s really the case that &quot;everything is permitted&quot; than isn&#039;t it implied by same that nothing matters? The logical extreme of inclusion is paralysis, or possibly irrelevance. If the choices you make don&#039;t matter, and there&#039;s no sense in which anything is better or worse than anything else, then why do anything? Or more to the point- HOW CAN YOU do anything?</description>
		<content:encoded><![CDATA[<p>I think your point gets across. This is what formalist poets will tell you about verse-forms, and meter in general. DFW of course is making a more general point, but the logic still applies. If it&#8217;s really the case that &#8220;everything is permitted&#8221; than isn&#8217;t it implied by same that nothing matters? The logical extreme of inclusion is paralysis, or possibly irrelevance. If the choices you make don&#8217;t matter, and there&#8217;s no sense in which anything is better or worse than anything else, then why do anything? Or more to the point- HOW CAN YOU do anything?</p>
]]></content:encoded>
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	<item>
		<title>By: Justin Taylor</title>
		<link>http://htmlgiant.com/author-spotlight/de-fete/comment-page-1/#comment-103218</link>
		<dc:creator>Justin Taylor</dc:creator>
		<pubDate>Thu, 19 Mar 2009 16:24:00 +0000</pubDate>
		<guid isPermaLink="false">http://htmlgiant.com/?p=6107#comment-103218</guid>
		<description>I think your point gets across. This is what formalist poets will tell you about verse-forms, and meter in general. DFW of course is making a more general point, but the logic still applies. If it&#039;s really the case that &quot;everything is permitted&quot; than isn&#039;t it implied by same that nothing matters? The logical extreme of inclusion is paralysis, or possibly irrelevance. If the choices you make don&#039;t matter, and there&#039;s no sense in which anything is better or worse than anything else, then why do anything? Or more to the point- HOW CAN YOU do anything?</description>
		<content:encoded><![CDATA[<p>I think your point gets across. This is what formalist poets will tell you about verse-forms, and meter in general. DFW of course is making a more general point, but the logic still applies. If it&#8217;s really the case that &#8220;everything is permitted&#8221; than isn&#8217;t it implied by same that nothing matters? The logical extreme of inclusion is paralysis, or possibly irrelevance. If the choices you make don&#8217;t matter, and there&#8217;s no sense in which anything is better or worse than anything else, then why do anything? Or more to the point- HOW CAN YOU do anything?</p>
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