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	<title>Comments on: When the Establishment is Infinitely more Avant-Garde than the Avant-Garde, is it not time to Reconsider Our Notion of the Avant-Garde?</title>
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		<title>By: clueless aesthetic rebellion vs. absolutism &#171; Very Postmodern</title>
		<link>http://htmlgiant.com/random/when-the-establishment-is-infinitely-more-avant-garde-than-the-avant-garde-is-it-not-time-to-reconsider-our-notion-of-the-avant-garde/comment-page-1/#comment-31892</link>
		<dc:creator>clueless aesthetic rebellion vs. absolutism &#171; Very Postmodern</dc:creator>
		<pubDate>Mon, 12 Oct 2009 21:54:24 +0000</pubDate>
		<guid isPermaLink="false">http://htmlgiant.com/?p=15662#comment-31892</guid>
		<description>[...] Those things that form a rebellious undercurrent need to be consistently refined and revised in order to have any relevance, but the worry then becomes does a fringe/avant-garde appear and define itself purely for the sake of the name? And what value can that possibly have? Putting yourself in opposite to a mainstream current based on your passion to oppose the mainstream current seems hopeless with regards to establishing anything resembling a true counterculture or avant-garde. It amounts to little other than a glorified teenage angst. Punk Rock already happened. Repeating the motions does not form a progression but a stasis. [...]</description>
		<content:encoded><![CDATA[<p>[...] Those things that form a rebellious undercurrent need to be consistently refined and revised in order to have any relevance, but the worry then becomes does a fringe/avant-garde appear and define itself purely for the sake of the name? And what value can that possibly have? Putting yourself in opposite to a mainstream current based on your passion to oppose the mainstream current seems hopeless with regards to establishing anything resembling a true counterculture or avant-garde. It amounts to little other than a glorified teenage angst. Punk Rock already happened. Repeating the motions does not form a progression but a stasis. [...]</p>
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		<title>By: keith n b</title>
		<link>http://htmlgiant.com/random/when-the-establishment-is-infinitely-more-avant-garde-than-the-avant-garde-is-it-not-time-to-reconsider-our-notion-of-the-avant-garde/comment-page-1/#comment-29962</link>
		<dc:creator>keith n b</dc:creator>
		<pubDate>Wed, 30 Sep 2009 18:19:03 +0000</pubDate>
		<guid isPermaLink="false">http://htmlgiant.com/?p=15662#comment-29962</guid>
		<description>corey, your dialectic comment has illuminated many vague notions i had and expanded well beyond them.  i wasn’t being modest when i said my knowledge of literary theory is extremely limited.  until a few weeks ago the only thing i knew about lyotard was that his name reminded me of women’s leggings.  given your references to him and his wikipedia entry, which mentions micronarratives and ‘the multiplicity of communitites of meaning’  i’m swaying toward the opinion, your remark, about netsub being a transition from pomo into whatever’s next, rather than a beast with its own legs.  this is all fascinating stuff and i appreciate your sensitive rendering of complex material, which i’m concerned might be lacking in the essay.  anyhow, shoot me an email and i’ll send you a copy: keithb (((at))) marlboro (((dot))) edu.  i’d be interested in continuing this discussion.</description>
		<content:encoded><![CDATA[<p>corey, your dialectic comment has illuminated many vague notions i had and expanded well beyond them.  i wasn’t being modest when i said my knowledge of literary theory is extremely limited.  until a few weeks ago the only thing i knew about lyotard was that his name reminded me of women’s leggings.  given your references to him and his wikipedia entry, which mentions micronarratives and ‘the multiplicity of communitites of meaning’  i’m swaying toward the opinion, your remark, about netsub being a transition from pomo into whatever’s next, rather than a beast with its own legs.  this is all fascinating stuff and i appreciate your sensitive rendering of complex material, which i’m concerned might be lacking in the essay.  anyhow, shoot me an email and i’ll send you a copy: keithb (((at))) marlboro (((dot))) edu.  i’d be interested in continuing this discussion.</p>
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		<title>By: Corey Izod</title>
		<link>http://htmlgiant.com/random/when-the-establishment-is-infinitely-more-avant-garde-than-the-avant-garde-is-it-not-time-to-reconsider-our-notion-of-the-avant-garde/comment-page-1/#comment-29799</link>
		<dc:creator>Corey Izod</dc:creator>
		<pubDate>Wed, 30 Sep 2009 02:12:55 +0000</pubDate>
		<guid isPermaLink="false">http://htmlgiant.com/?p=15662#comment-29799</guid>
		<description>Oh, and Matt, I feel like on the one hand the lack of aesthetic collectives is a bad thing, but on the other that the avant-garde - not avant-garde methodologies - is an excuse for tendentious literature, bad politics, and generalisation. This is what I meant about the avant-garde as more of an adjective now, an adjective that pertains to much of the work I love, certainly if something ceases to resemble the new I wonder where I&#039;ve read it before. In terms of this satellite of authors, I&#039;m an Australian lit student who&#039;s happened upon this website and know none of these writers personally or even have read them very well, but going by my online reading I guess I&#039;m talking about writers like Blake Butler, Lily Hoang and Tao Lin. It was this literary environment I mistakenly thought you were speaking of, and many avant-garde styles seem to be to be going on here, although aesthetically they are unique from one another, except for what might potentially be expressed as visible structural constraints on the prose. In the past thirty years, the lack of avant-garde aesthetic collectives I think is partly lamentable since it is the communal bolstering of like-minded experimentation which better proliferates and better publishes writers of this kind for a larger audience. Editors choose work because they think it will please the larger proportion of a readership. If something strikes them as unusual - unusual because they haven&#039;t read it as commonly elsewhere - then it is more difficult to reconcile with notions of a larger readership. We need communal efforts to prove these people wrong, aesthetic movements are brands and brands sell/proliferate. But brands betray the individual - artwork and author. So it&#039;s a never ending problem, isn&#039;t it.</description>
		<content:encoded><![CDATA[<p>Oh, and Matt, I feel like on the one hand the lack of aesthetic collectives is a bad thing, but on the other that the avant-garde &#8211; not avant-garde methodologies &#8211; is an excuse for tendentious literature, bad politics, and generalisation. This is what I meant about the avant-garde as more of an adjective now, an adjective that pertains to much of the work I love, certainly if something ceases to resemble the new I wonder where I&#8217;ve read it before. In terms of this satellite of authors, I&#8217;m an Australian lit student who&#8217;s happened upon this website and know none of these writers personally or even have read them very well, but going by my online reading I guess I&#8217;m talking about writers like Blake Butler, Lily Hoang and Tao Lin. It was this literary environment I mistakenly thought you were speaking of, and many avant-garde styles seem to be to be going on here, although aesthetically they are unique from one another, except for what might potentially be expressed as visible structural constraints on the prose. In the past thirty years, the lack of avant-garde aesthetic collectives I think is partly lamentable since it is the communal bolstering of like-minded experimentation which better proliferates and better publishes writers of this kind for a larger audience. Editors choose work because they think it will please the larger proportion of a readership. If something strikes them as unusual &#8211; unusual because they haven&#8217;t read it as commonly elsewhere &#8211; then it is more difficult to reconcile with notions of a larger readership. We need communal efforts to prove these people wrong, aesthetic movements are brands and brands sell/proliferate. But brands betray the individual &#8211; artwork and author. So it&#8217;s a never ending problem, isn&#8217;t it.</p>
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		<title>By: Corey Izod</title>
		<link>http://htmlgiant.com/random/when-the-establishment-is-infinitely-more-avant-garde-than-the-avant-garde-is-it-not-time-to-reconsider-our-notion-of-the-avant-garde/comment-page-1/#comment-29798</link>
		<dc:creator>Corey Izod</dc:creator>
		<pubDate>Wed, 30 Sep 2009 01:52:54 +0000</pubDate>
		<guid isPermaLink="false">http://htmlgiant.com/?p=15662#comment-29798</guid>
		<description>Oh, and not to continue this debate unnecessarily, but just one thing I wanted to contend is that postmodernism and modernism are as dialectically constrasted as thesis and antithesis. It isn&#039;t as simple as that. For some postmodernists, it is an extreme extension of modernism, cogent to the fragmentariness of the present, to postmodernity. And, antithesis is the basis of modernism&#039;s forward thrust (and quite obviously not simply the property of modernism, we cannot continue to base our analysis of deconstructive, obliterating concepts with Dada as its emblem) just think of The Wasteland, and then Duchamp&#039;s urinal. Certainly thesis is the ever-present obverse where it is not for postmodernism, but we can say that in methodology modernism is more reactionary and antithetical, whereas postmodernism, although endowed to infinite with antithetical interventions, is in fact in methodology - reflective of fragmentariness, cultural bias, commercialised - thetical of inertia in intervention, of the artwork&#039;s agency. And then you can see the friction this might have with postmodernism for others, those for whom postmodernism is radical modernism in postmodernity, defying montage with pastiche, waste with kitsch, and so on. Hopefully, you can see then how although dialectically inextricable like thesis and antithesis, they are not opposed so cleanly, not opposing methodologies, dialectics is to be in contention with, a framework of contention, in debate, and does not necessarily separate terms into opposites. Certainly they oppose, to different degrees, but do not render each other poles. I guess this is my argument. And I say all this wanting to forget about the terms, because they do force analysts into compartments, into meaningless calculation, into discursive myopia. We should be considering what this synthesis within network operations of reality really means, and its ramifications for critical and creative practices, not what the conjugation of modernism and postmodernism means. We can explore this in a far more minor way, why not sentiment (thesis) and histrionic instability (antithesis) in Steven Sondheim&#039;s Into the Woods: camp as subversive kitsch (synthesis)? Or, montage (thesis) and multimedia pastiche (antithesis): from Eisenstein to Peter Greenaway and Matthew Barney and a new cinematic vocabulary (synthesis)? These to me have condensations of your idea, with thesis and antithesis located in modernism and postmodernism respectively (although the film example has perhaps a continuity between montage and pastiche that couldn&#039;t necessarily be cleanly called thesis and antithesis, although they are certainly modernist and postmodernist methodologies, pastiche being a radical kind of extension) and enact what&#039;s fascinating about your Netsub model, of the new emerging from one gas undermining the other though cohabitating with it in the artwork, though I&#039;m not sure if your model in my understanding posited a clean or fraught relationship between the two elements in the artwork. So yeah, you see what I&#039;m saying, but what these sophisticated networks mean for meta-narratology and the simultaneity of worlds, now that&#039;s fascinating. Do you see this in Borges and Calvino? Or are their meta-fictions and their proliferation of them not quite there with that notion of nodally-based interrelations and cohabitations?</description>
		<content:encoded><![CDATA[<p>Oh, and not to continue this debate unnecessarily, but just one thing I wanted to contend is that postmodernism and modernism are as dialectically constrasted as thesis and antithesis. It isn&#8217;t as simple as that. For some postmodernists, it is an extreme extension of modernism, cogent to the fragmentariness of the present, to postmodernity. And, antithesis is the basis of modernism&#8217;s forward thrust (and quite obviously not simply the property of modernism, we cannot continue to base our analysis of deconstructive, obliterating concepts with Dada as its emblem) just think of The Wasteland, and then Duchamp&#8217;s urinal. Certainly thesis is the ever-present obverse where it is not for postmodernism, but we can say that in methodology modernism is more reactionary and antithetical, whereas postmodernism, although endowed to infinite with antithetical interventions, is in fact in methodology &#8211; reflective of fragmentariness, cultural bias, commercialised &#8211; thetical of inertia in intervention, of the artwork&#8217;s agency. And then you can see the friction this might have with postmodernism for others, those for whom postmodernism is radical modernism in postmodernity, defying montage with pastiche, waste with kitsch, and so on. Hopefully, you can see then how although dialectically inextricable like thesis and antithesis, they are not opposed so cleanly, not opposing methodologies, dialectics is to be in contention with, a framework of contention, in debate, and does not necessarily separate terms into opposites. Certainly they oppose, to different degrees, but do not render each other poles. I guess this is my argument. And I say all this wanting to forget about the terms, because they do force analysts into compartments, into meaningless calculation, into discursive myopia. We should be considering what this synthesis within network operations of reality really means, and its ramifications for critical and creative practices, not what the conjugation of modernism and postmodernism means. We can explore this in a far more minor way, why not sentiment (thesis) and histrionic instability (antithesis) in Steven Sondheim&#8217;s Into the Woods: camp as subversive kitsch (synthesis)? Or, montage (thesis) and multimedia pastiche (antithesis): from Eisenstein to Peter Greenaway and Matthew Barney and a new cinematic vocabulary (synthesis)? These to me have condensations of your idea, with thesis and antithesis located in modernism and postmodernism respectively (although the film example has perhaps a continuity between montage and pastiche that couldn&#8217;t necessarily be cleanly called thesis and antithesis, although they are certainly modernist and postmodernist methodologies, pastiche being a radical kind of extension) and enact what&#8217;s fascinating about your Netsub model, of the new emerging from one gas undermining the other though cohabitating with it in the artwork, though I&#8217;m not sure if your model in my understanding posited a clean or fraught relationship between the two elements in the artwork. So yeah, you see what I&#8217;m saying, but what these sophisticated networks mean for meta-narratology and the simultaneity of worlds, now that&#8217;s fascinating. Do you see this in Borges and Calvino? Or are their meta-fictions and their proliferation of them not quite there with that notion of nodally-based interrelations and cohabitations?</p>
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		<title>By: Corey Izod</title>
		<link>http://htmlgiant.com/random/when-the-establishment-is-infinitely-more-avant-garde-than-the-avant-garde-is-it-not-time-to-reconsider-our-notion-of-the-avant-garde/comment-page-1/#comment-29768</link>
		<dc:creator>Corey Izod</dc:creator>
		<pubDate>Tue, 29 Sep 2009 23:01:53 +0000</pubDate>
		<guid isPermaLink="false">http://htmlgiant.com/?p=15662#comment-29768</guid>
		<description>Thanks Keith. It doesn&#039;t sound to me that your education in literary theory is limited, and I like what you&#039;re doing. And yes, I agree, the logical next point is a synthesis of mod and pomod, but, perhaps you&#039;ve located something more critical that the terms fail to apprehend, that being transition. I&#039;m sure you&#039;ll agree with me that the most exhilirating moments in philosophical endeavour have been the enlightenment becoming the romantic period, the romantic period becoming modernism, modernism becoming postmodernism. Isn&#039;t it frightening that we&#039;ve lost sight of the primary movement of your concept, synthesis in dialectic between creative practice and critical practice, the modernists thought one the one hand that the creative act should BE the critical act, and on the other, that art could live without the critical act (in differing measure, in different movements) and postmodernists are willing to undermine the integrity of the creative act, nothing is safe from problematisation, to the point where no significance lies in any creative act. So, for me, thesis and antithesis must be synthesised in enduring dialectics, their threat to one another should remain and should be continually renovated. I&#039;m not sure that this is the same as your particular meta-fictional synthesis, but your notions certainly engage with many of the gaps we are left with at a time of much creative variation and little critical apprehension or engagement. Thanks again. I would be interested in reading your essay.</description>
		<content:encoded><![CDATA[<p>Thanks Keith. It doesn&#8217;t sound to me that your education in literary theory is limited, and I like what you&#8217;re doing. And yes, I agree, the logical next point is a synthesis of mod and pomod, but, perhaps you&#8217;ve located something more critical that the terms fail to apprehend, that being transition. I&#8217;m sure you&#8217;ll agree with me that the most exhilirating moments in philosophical endeavour have been the enlightenment becoming the romantic period, the romantic period becoming modernism, modernism becoming postmodernism. Isn&#8217;t it frightening that we&#8217;ve lost sight of the primary movement of your concept, synthesis in dialectic between creative practice and critical practice, the modernists thought one the one hand that the creative act should BE the critical act, and on the other, that art could live without the critical act (in differing measure, in different movements) and postmodernists are willing to undermine the integrity of the creative act, nothing is safe from problematisation, to the point where no significance lies in any creative act. So, for me, thesis and antithesis must be synthesised in enduring dialectics, their threat to one another should remain and should be continually renovated. I&#8217;m not sure that this is the same as your particular meta-fictional synthesis, but your notions certainly engage with many of the gaps we are left with at a time of much creative variation and little critical apprehension or engagement. Thanks again. I would be interested in reading your essay.</p>
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		<title>By: keith n b</title>
		<link>http://htmlgiant.com/random/when-the-establishment-is-infinitely-more-avant-garde-than-the-avant-garde-is-it-not-time-to-reconsider-our-notion-of-the-avant-garde/comment-page-1/#comment-29703</link>
		<dc:creator>keith n b</dc:creator>
		<pubDate>Tue, 29 Sep 2009 17:39:22 +0000</pubDate>
		<guid isPermaLink="false">http://htmlgiant.com/?p=15662#comment-29703</guid>
		<description>point by point: to equate reality with textuality is an extremely anthropocentric position.  when i speak of reality within the netsub framework, i should have specified that i am speaking merely of the empty logical form of reality, which i propose is internal consistency, drawing from hume, kant, ernst mach.  if we want to speak of reality beyond that simple model, then we’ll need a bag of mushrooms and a couple of straight-jackets.  secondly, my limited understanding of the dialectic is that of: thesis --&gt; antithesis --&gt; synthesis.  so of course pomo is bound up with mod, in the same way that the antithesis is bound up with its thesis, and yet by its very opposition is distinct from it.  theoretically, the next step is a synthesis of mod and pomo, which by definition would both transcend and include each; and the synthesis itself would then serve as the thesis of the next dialectical movement.  if you want to say that mod and pomo are two profoundly messy and diverse-within-themselves eras of time upon which we slap the reductive constructs called mod and pomo, then fine, i very much agree, but also then don’t talk about a mod-pomo dialectic if you are not willing to consider them within the light of the dialectical movement.  thirdly, in terms of the mixture-compound analogy, i was simply following the characteristics you elucidated in your previous comment and tried to view them in terms of a dialectic proper and improper, which was erroneous on my part because i was conflating two entire movements with just a few characteristics.  and lastly a question: if the ‘new’ was thematised by mod, and made impossible by pomo, then are we forever stuck in pomo?  temporality itself has now become problematic.  or as matt said above are we simply oscillating throughout time between realism and antirealism?

in terms of where i’m at, my background is physics and some philosophy, so i’m pretty much ignorant of literary theory and literature as a whole.  my approach to netsub was mostly along the lines of a scientist drawing tentative conclusions from the data presented (as well as bringing some preconceived ideas to the table).  i’m still learning much of this stuff as i go.  it’s very likely netsub is simply an extension or an extended version of pomo, as you say; honestly my understanding of mod and pomo is not much better than a best-of-hits compilation with catch-phrases from the liner notes.  first and foremost netsub is a literary theory, never meant to coin a new social or economic order (neither of which i know anything about) as mod and pomo are sometimes used as an interpretative lens for.  whether or not we are in the network age, as samuel r smith proposes, i think network cognition is going to factor more and more in the arts.  one of my main intentions behind writing the essay (aside from being intrigued and fascinated and wanting to play with everyone else in the sandbox) was to start a conversation, all the while knowing that my extremely limited knowledgebase would probably generate some inaccuracies (which is where any criticism, such as your own, is helpful and informative), but hopefully overall the essay would serve as a catalyst for thinking about some of these recent and emerging literary texts that are little fireballs of language and logic.</description>
		<content:encoded><![CDATA[<p>point by point: to equate reality with textuality is an extremely anthropocentric position.  when i speak of reality within the netsub framework, i should have specified that i am speaking merely of the empty logical form of reality, which i propose is internal consistency, drawing from hume, kant, ernst mach.  if we want to speak of reality beyond that simple model, then we’ll need a bag of mushrooms and a couple of straight-jackets.  secondly, my limited understanding of the dialectic is that of: thesis &#8211;&gt; antithesis &#8211;&gt; synthesis.  so of course pomo is bound up with mod, in the same way that the antithesis is bound up with its thesis, and yet by its very opposition is distinct from it.  theoretically, the next step is a synthesis of mod and pomo, which by definition would both transcend and include each; and the synthesis itself would then serve as the thesis of the next dialectical movement.  if you want to say that mod and pomo are two profoundly messy and diverse-within-themselves eras of time upon which we slap the reductive constructs called mod and pomo, then fine, i very much agree, but also then don’t talk about a mod-pomo dialectic if you are not willing to consider them within the light of the dialectical movement.  thirdly, in terms of the mixture-compound analogy, i was simply following the characteristics you elucidated in your previous comment and tried to view them in terms of a dialectic proper and improper, which was erroneous on my part because i was conflating two entire movements with just a few characteristics.  and lastly a question: if the ‘new’ was thematised by mod, and made impossible by pomo, then are we forever stuck in pomo?  temporality itself has now become problematic.  or as matt said above are we simply oscillating throughout time between realism and antirealism?</p>
<p>in terms of where i’m at, my background is physics and some philosophy, so i’m pretty much ignorant of literary theory and literature as a whole.  my approach to netsub was mostly along the lines of a scientist drawing tentative conclusions from the data presented (as well as bringing some preconceived ideas to the table).  i’m still learning much of this stuff as i go.  it’s very likely netsub is simply an extension or an extended version of pomo, as you say; honestly my understanding of mod and pomo is not much better than a best-of-hits compilation with catch-phrases from the liner notes.  first and foremost netsub is a literary theory, never meant to coin a new social or economic order (neither of which i know anything about) as mod and pomo are sometimes used as an interpretative lens for.  whether or not we are in the network age, as samuel r smith proposes, i think network cognition is going to factor more and more in the arts.  one of my main intentions behind writing the essay (aside from being intrigued and fascinated and wanting to play with everyone else in the sandbox) was to start a conversation, all the while knowing that my extremely limited knowledgebase would probably generate some inaccuracies (which is where any criticism, such as your own, is helpful and informative), but hopefully overall the essay would serve as a catalyst for thinking about some of these recent and emerging literary texts that are little fireballs of language and logic.</p>
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		<title>By: Matt</title>
		<link>http://htmlgiant.com/random/when-the-establishment-is-infinitely-more-avant-garde-than-the-avant-garde-is-it-not-time-to-reconsider-our-notion-of-the-avant-garde/comment-page-1/#comment-29644</link>
		<dc:creator>Matt</dc:creator>
		<pubDate>Tue, 29 Sep 2009 02:06:44 +0000</pubDate>
		<guid isPermaLink="false">http://htmlgiant.com/?p=15662#comment-29644</guid>
		<description>Obv that last question is meant in the spirit of examples outside of the current discussion of NetSub. As admirable as the handful of writers being categorized in that way are, that the majority of &#039;innovative/experimental/avant-garde/etc&#039; writers (English language, at least) do not fall broadly into categories.</description>
		<content:encoded><![CDATA[<p>Obv that last question is meant in the spirit of examples outside of the current discussion of NetSub. As admirable as the handful of writers being categorized in that way are, that the majority of &#8216;innovative/experimental/avant-garde/etc&#8217; writers (English language, at least) do not fall broadly into categories.</p>
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		<title>By: Matt</title>
		<link>http://htmlgiant.com/random/when-the-establishment-is-infinitely-more-avant-garde-than-the-avant-garde-is-it-not-time-to-reconsider-our-notion-of-the-avant-garde/comment-page-1/#comment-29643</link>
		<dc:creator>Matt</dc:creator>
		<pubDate>Tue, 29 Sep 2009 01:55:21 +0000</pubDate>
		<guid isPermaLink="false">http://htmlgiant.com/?p=15662#comment-29643</guid>
		<description>Corey - In response to your first paragraph - I wasn&#039;t referring in any way to the writers that &#039;float around this website and populate satellite presses/journals/blogs to this one are&#039;. When I said that my POV was coming from a limited number of contemporary writers, I was referring to just that - a limited number of contemporary writers, but didn&#039;t mean to imply that my pool of contemporary writers was limited to those posting here. I was referring to what I think, at least for the last 30 years, is a lack of a predominant aesthetic (in English language literature, at least), at least in terms of what exists outside of narrative realism. You sound like you&#039;ve got something in mind, though, that you DO feel like there&#039;s something out there (perhaps that I&#039;ve missed) that represents a contemporary avant-garde - so to whom are you referring? I know in the poetry world there are poets who would align themselves with conceptual or procedural poetry, but I&#039;m not sure we can adequately judge the impact of those writers. Maybe a few of them. Part of what I&#039;m saying is that we really don&#039;t know yet - that the impact of whatever is going on now isn&#039;t really going to be known for another generation. In prose, at least, if there are writers aligning themselves with some named aesthetic, I&#039;m not sure who they are - can you elaborate? (like give me some names and what they&#039;re calling themselves and I&#039;ll check them out)</description>
		<content:encoded><![CDATA[<p>Corey &#8211; In response to your first paragraph &#8211; I wasn&#8217;t referring in any way to the writers that &#8216;float around this website and populate satellite presses/journals/blogs to this one are&#8217;. When I said that my POV was coming from a limited number of contemporary writers, I was referring to just that &#8211; a limited number of contemporary writers, but didn&#8217;t mean to imply that my pool of contemporary writers was limited to those posting here. I was referring to what I think, at least for the last 30 years, is a lack of a predominant aesthetic (in English language literature, at least), at least in terms of what exists outside of narrative realism. You sound like you&#8217;ve got something in mind, though, that you DO feel like there&#8217;s something out there (perhaps that I&#8217;ve missed) that represents a contemporary avant-garde &#8211; so to whom are you referring? I know in the poetry world there are poets who would align themselves with conceptual or procedural poetry, but I&#8217;m not sure we can adequately judge the impact of those writers. Maybe a few of them. Part of what I&#8217;m saying is that we really don&#8217;t know yet &#8211; that the impact of whatever is going on now isn&#8217;t really going to be known for another generation. In prose, at least, if there are writers aligning themselves with some named aesthetic, I&#8217;m not sure who they are &#8211; can you elaborate? (like give me some names and what they&#8217;re calling themselves and I&#8217;ll check them out)</p>
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		<title>By: Corey Izod</title>
		<link>http://htmlgiant.com/random/when-the-establishment-is-infinitely-more-avant-garde-than-the-avant-garde-is-it-not-time-to-reconsider-our-notion-of-the-avant-garde/comment-page-1/#comment-29629</link>
		<dc:creator>Corey Izod</dc:creator>
		<pubDate>Tue, 29 Sep 2009 00:15:52 +0000</pubDate>
		<guid isPermaLink="false">http://htmlgiant.com/?p=15662#comment-29629</guid>
		<description>Matt, I see what you&#039;re saying, it does seem like a lot of writers that float around this website and populate satellite presses/journals/blogs to this one are writing what might be coined avant-garde, and yet, as you say, few have bothered to describe what at times seems to interrelate in a way that might be collectively named. 

And Keith, literature nor reality are compounds, one could say their textualities, virtual and actual, are in consistent negotiation. And postmodernism, isn&#039;t it bound up in a dialectical opposition to modernism? Netsub is thereby - even if we are to speak your way and allow philosophy or theory to describe terms as having their own positive or negative charge, own reactivity (which is inevitably representational if you ask me) own distinct characteristics that could describe Mod and PoMod as elemental chemicals and therefore indissoluble as units, mixable but also singular - a structural attempt at conjugating two supposedly distinct &quot;gases&quot; as you put them, which are not in fact singularly distinct. You cannot conjugate and produce offspring from the already-fucking. 

Where are you? I ask this earnestly, because to assert your model your M and PM have to be in an abstract void with no relationship to the artwork, to cultural phenomena or even to each other, and any notion that it apprehends current or potential phenomena within a theory relies on immense reduction, representational calculation and static articulations of the ever-mobile, ever-elusive to make it work. I say this with all respect due to what is a fascinating model of meta-narratology. Also, Netsub strikes me as fascinating in its conception of a proliferating relationship between reality as we knew it before the creative act, and then the meshwork developed by the creative act, its particle and that particle&#039;s relationship to reality. It is a revitalised, very postmodernist notion of metafiction and the development of reality. But it is not an alchemical assertion of a new order that is a new compound simultaneously the off-springing of the modernist and postmodernist, it is most certainly within horizons of the postmodernist. Doesn&#039;t Lyotard say much the same of the emergence of the new, I&#039;m out so I don&#039;t have &#039;The Postmodern Condition&#039; with me, that the properly new is impossible a la the modernists and instead the new is always a construction of fragments of what has come before? So like Netsub, we can look at the &#039;new&#039; as constituted of elements singled out, as well as a new construction.

And Matt, the surreal finds its way interestingly into debates on the avant-garde, doesn&#039;t it. I think the surreal is a different kind of opposition, if we&#039;re to speak again of a generalised satellite of small press writers and bloggists then I think in part its sometimes surrealism might be due to frustration with popular fiction - literary or otherwise - and its reliance on very specific apprehensions of reality that would call any deviance &#039;magic realism&#039;, if not the avant-garde. Some wonderful authors still writing have broken through, McCarthy or Pynchon for example. But that isn&#039;t the avant-garde is it, really. Surrealism is inextricably a part of comedy now, it&#039;s a success story and the movement itself has permeated many facets of our aesthetic understandings. Its resistance against grand narratives over spatiality and temporality is perhaps enduringly relevant, as we can see by this fiction. But it&#039;s an adjective now more than anything, I&#039;m frankly bored by its psychoanalytic &#039;rigour&#039;.</description>
		<content:encoded><![CDATA[<p>Matt, I see what you&#8217;re saying, it does seem like a lot of writers that float around this website and populate satellite presses/journals/blogs to this one are writing what might be coined avant-garde, and yet, as you say, few have bothered to describe what at times seems to interrelate in a way that might be collectively named. </p>
<p>And Keith, literature nor reality are compounds, one could say their textualities, virtual and actual, are in consistent negotiation. And postmodernism, isn&#8217;t it bound up in a dialectical opposition to modernism? Netsub is thereby &#8211; even if we are to speak your way and allow philosophy or theory to describe terms as having their own positive or negative charge, own reactivity (which is inevitably representational if you ask me) own distinct characteristics that could describe Mod and PoMod as elemental chemicals and therefore indissoluble as units, mixable but also singular &#8211; a structural attempt at conjugating two supposedly distinct &#8220;gases&#8221; as you put them, which are not in fact singularly distinct. You cannot conjugate and produce offspring from the already-fucking. </p>
<p>Where are you? I ask this earnestly, because to assert your model your M and PM have to be in an abstract void with no relationship to the artwork, to cultural phenomena or even to each other, and any notion that it apprehends current or potential phenomena within a theory relies on immense reduction, representational calculation and static articulations of the ever-mobile, ever-elusive to make it work. I say this with all respect due to what is a fascinating model of meta-narratology. Also, Netsub strikes me as fascinating in its conception of a proliferating relationship between reality as we knew it before the creative act, and then the meshwork developed by the creative act, its particle and that particle&#8217;s relationship to reality. It is a revitalised, very postmodernist notion of metafiction and the development of reality. But it is not an alchemical assertion of a new order that is a new compound simultaneously the off-springing of the modernist and postmodernist, it is most certainly within horizons of the postmodernist. Doesn&#8217;t Lyotard say much the same of the emergence of the new, I&#8217;m out so I don&#8217;t have &#8216;The Postmodern Condition&#8217; with me, that the properly new is impossible a la the modernists and instead the new is always a construction of fragments of what has come before? So like Netsub, we can look at the &#8216;new&#8217; as constituted of elements singled out, as well as a new construction.</p>
<p>And Matt, the surreal finds its way interestingly into debates on the avant-garde, doesn&#8217;t it. I think the surreal is a different kind of opposition, if we&#8217;re to speak again of a generalised satellite of small press writers and bloggists then I think in part its sometimes surrealism might be due to frustration with popular fiction &#8211; literary or otherwise &#8211; and its reliance on very specific apprehensions of reality that would call any deviance &#8216;magic realism&#8217;, if not the avant-garde. Some wonderful authors still writing have broken through, McCarthy or Pynchon for example. But that isn&#8217;t the avant-garde is it, really. Surrealism is inextricably a part of comedy now, it&#8217;s a success story and the movement itself has permeated many facets of our aesthetic understandings. Its resistance against grand narratives over spatiality and temporality is perhaps enduringly relevant, as we can see by this fiction. But it&#8217;s an adjective now more than anything, I&#8217;m frankly bored by its psychoanalytic &#8216;rigour&#8217;.</p>
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		<title>By: Paul</title>
		<link>http://htmlgiant.com/random/when-the-establishment-is-infinitely-more-avant-garde-than-the-avant-garde-is-it-not-time-to-reconsider-our-notion-of-the-avant-garde/comment-page-1/#comment-29599</link>
		<dc:creator>Paul</dc:creator>
		<pubDate>Mon, 28 Sep 2009 21:52:14 +0000</pubDate>
		<guid isPermaLink="false">http://htmlgiant.com/?p=15662#comment-29599</guid>
		<description>Yaya for you Justin. It&#039;s about time someone agreed with me. How can you call rehashing 80 year old experiments &#039;avant-guard&#039;? When the experimental becomes mainstream, art and culture separate. Art becomes a gated community and culture just a billboard. Am I the only one tired of reading the same old &#039;avant-guard&#039; rehashed over and over? A new wave, a true avant-guard,a truly radical movement would be trying to reconnect poetry and writing to an audience of readers so that it can have some impact on the world again.</description>
		<content:encoded><![CDATA[<p>Yaya for you Justin. It&#8217;s about time someone agreed with me. How can you call rehashing 80 year old experiments &#8216;avant-guard&#8217;? When the experimental becomes mainstream, art and culture separate. Art becomes a gated community and culture just a billboard. Am I the only one tired of reading the same old &#8216;avant-guard&#8217; rehashed over and over? A new wave, a true avant-guard,a truly radical movement would be trying to reconnect poetry and writing to an audience of readers so that it can have some impact on the world again.</p>
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