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Author: Kyle Minor
Kyle Minor is the author of In the Devil's Territory, a collection of short fiction. Recent stories and essays were published in The Southern Review, Gulf Coast, Arts & Letters, Surreal South, Twentysomething Essays by Twentysomething Writers, and Best American Mystery Stories 2008.
Three of Philip Graham’s early books are newly available in Dzanc/Open Road ebook editions. Graham asked me to write the introduction for one of them, The Art of the Knock, and while I was working on it, I asked him a few questions to satisfy my curiosity about his years working with Donald Barthelme and Grace Paley, his time in Africa, and his thoughts on symmetry and design, which are influenced in part by the poetry of Charles Simic and the plays of William Shakespeare.
Kyle Minor: I’ve just finished re-reading The Art of the Knock, the book that first brought you to the attention of many readers. I was struck by its symmetries of design, a thing that seems to have been a preoccupation of yours. So many story collections are simply a grab bag, a greatest-hits-lately. But The Art of the Knock is, first and foremost, a book. The parts are in conversation, and they are arranged like a series of Chinese boxes, or Russian matroyshka dolls, on the one hand, and on the other, they are directional. We begin with digging through toward China, and we land in China. We go through three iterations of the “Art of the Knock” series. And the rest of the stories are nested in two in-between sections that seem mirror images one of the other, or at least they are in conversation. How did you find the form of that book? Did you write your way into it, or did the design arrive first?
Philip Graham: Actually, The Art of the Knock grew out of a combination of the two approaches. I’d just published a first book of prose poems, The Vanishings, and my new work was tending toward the short story form. I’d written the first China piece, the first Art of the Knock story (though at the time I didn’t consider them part of a series, they just were what they were), and a few of the family stories—“Silence,” “Shadows,” and “The Distance.” I was simply working my way into a new book, and didn’t have a definite sense of what it might become. Continue reading “A Conversation with Philip Graham”
The first zombie in Bennett Sims’s A QuestionableShape doesn’t appear until page 161, and then only as a silhouette seen from across a lake. Most of the zombies have been detained, quarantined, or “put down” by a government that seems relatively more functional in its performance of disaster relief, especially in Louisiana, than in its earlier iteration, not so long ago, in the aftermath of Hurricane Katrina. The undead that remain roaming the bayou possess “roughly the same citizen status and legal rights, as, say, coma patients or the mentally ill.” FEMA funds refugee shelters and welfare checks and undead search operations, although, by now, the term “undead” is increasingly frowned upon for being “dysphemistic and dehumanizing.”
The search for the undead yet at-large in Louisiana has grown quite urgent by the novel’s beginning, because in five days it will be the end of July, and the beginning of hurricane season. The story’s narrator, a young bookish man named Vermaelen, has agreed to help his friend Matt Mazoch search for his undead father.
Pilot Books publishes limited edition poetry chapbooks and comics from the likes of Matthew Zapruder, Mary Ruefle, and Jessica Fjeld. They contend that “innovative work demands innovative design,” so: “all of our books are designed and printed in ways unique and luminous to the manuscript itself. We take the editorial and design process as a seriously creative act, one that gives the poems an opportunity to live a physical life that the reader can interact with in new ways.”
They’ve been at it for five years. All of the books are beautiful, but none more beautiful than Who Are the Tribes, their latest offering, by Terrance Hayes. The book was produced in a limited letterpress edition of 300, bound in a double pamphlet handstitch, with illustrations (pen-and-ink drawings, it looks like) by the author.
The text is a single poem in 15 parts, and it is wild, formally and otherwise.
The first movement, “1. BEEFS,” begins with a spreadsheet in which the rows are delineated Tribe, Color, Poison, Smoke, Loves, and the columns are 1st, 2nd, 3rd, 4th, and 5th. Each tribe is given a name (ANTLER, SPIKE, QUIXOTE, BILL, and SIXFOUR) Continue reading “Who Are The Tribes, by Terrance Hayes”
Saint Monica begins with an entry from the online Patron Saints Index. It goes like so:
Memorial: 27 August
Mother of Saint Augustine of Hippo, whose writers about her are the primary source of our information. A Christian from birth, she was given in marriage to a bad-tempered adulterous pagan named Patricius. She prayed constantly for the conversion of her husband (who converted on his death bed), and of her son (who converted after a wild life). Spiritual student of St. Ambrose of Milan. Reformed alcoholic.
Born 322 at Tagaste (South Ahrus), Algeria.
Died 387 at Ostia, Italy
Patronage: abuse victims, alcoholics, alcoholism, difficult marriages, disappointing children, homemakers, housewives, married women, mothers, victims of adultery, victims of unfaithfulness, victims of verbal abuse, widows, wives.
Then we get a dedication: “For all the girls with names that begin with M.” The reader notices right away that the author’s first name begins with M.
Already, by the dedication, before the first poem begins, the reader is attuned to a strange quality that attaches to the cult of saints, which is that their personhood is inextricably mingled with the personhood of the latter-day people who revere them. Saint Monica, mother of St. Augustine, was born in Africa in the fourth century, and died in Italy sixty-some years later. What has that to do with American girls whose named begin with M., in the twenty- and twenty-first century? What is the relationship between the Saint Monica of help and reverence and the Saint Monica who gave birth to a son, took up and then gave up devotion to alcohol, and studied with St. Ambrose, more than 1700 years ago?
Christine Schutt is the author of two short story collections, A Day, A Night, Another Day, Summer and Nightwork. She is also the author of two novels: All Souls, which was a finalist for the 2009 Pulitzer Prize, and Florida, a finalist for the 2004 National Book Award. With Diane Williams, she edits the literary journal NOON. Her new novel, Prosperous Friends, will be published by Grove Press on November 6.
Michelle Y. Burkeis the author of Horse Loquela, winner of the 2007 Red Mountain Review Chapbook Series Award. She lives in Cincinnati.
Burke: One of the things I admire most about your writing is how it sounds. Your sentences are so rich and lyrical. To what extent are you thinking about sound when you’re writing?
The Montevidayans, a loose group of writers and poets and visual artists (including Joyelle McSweeney, Johannes Goransson, Lara Glenum, Danielle Pafunda, and, more loosely, Kate Bernheimer), are distinguished from the preponderance of those who are identified (or who self-identify) as avant-garde or experimental or “new” or otherwise willfully other, by their willingness to embrace and explore rather than to exclude, and by their idea that art can accommodate the high, the low, the middle, the sideways, the backwards, the constructive, the destructive, the deconstructive, the narrative, the anti-narrative, the lyric, the dramatic, the miniature, the epic, the restrained, the willfully artful, the willfully artless, the garish, the respectable, the kitschy, the hybrid, the hi-bred, the high bread, and the red hype. Where others out of explicit big-timing (and implicit self-protection or self-promotion) construct ever smaller boxes within which art might reside — and say, implicitly (and sometimes explicitly): because I reject your standard notion of rules, which are meant to bind and shame me, I will make an idiosyncratic notion of rules, which are meant to bind and shame all who are not like me — the Montevidayans, in general, say: Yes.
“A lot of it feels, to me, like a crisis of narrative. These stories basically follow the same model, often it’s the redemption narrative—a Christian redemption narrative of sinking low then rising above. This same narrative is repeated over and over, the culture can’t get enough of it for some reason. It’s not a bad story, but it’s crowding out alternative tellings, alternative versions, and this is very limiting, and basically false because it is limiting.”
(Read the rest, from the 2006 print interview newly posted at the Sycamore Review.)
1163 Audio Files — author readings, interviews, talks about writing — from Prairie Lights Bookstore in Iowa City, and from the archives of the University of Iowa Libraries. All free (but not downloadable — you have to use the library’s media player.)
Deformation Zone: On Translationis the latest installment in Ugly Duckling Presse’s Dossier Series, which is edited by Anna Moschovakis, and which has already distinguished itself as one of the more adventuresome and aesthetically exciting projects in American publishing. (Other titles in the series include Christian Hawkey’s Ventrakl, Jon Cotner’s and Andy Fitch’s Ten Walks/Two Talks, and Laura Nash’s Brownfields.)