Kristen Iskandrian
http://kristeniskandrian.blogspot.com
Kristen Iskandrian lives in Athens, Georgia. Much of her writing is Googleable.
http://kristeniskandrian.blogspot.com
Kristen Iskandrian lives in Athens, Georgia. Much of her writing is Googleable.

What makes you laugh? There was a book reviewed recently in the NYTimes that dealt with the science of revulsion; do you think there is a science to what ignites our different senses of humor? Do you think it could be chromosomal or is it strictly learned? Does anyone else feel sad or depressed when they watch Seinfeld? When Kramer enters a room and everyone laughs, doesn’t it just make you want to cry? Why don’t you find the same things funny as many of your friends? When a fat kid falls down and someone gets it on video and puts it on youtube, is that funny to you? How much of what we deem funny is enmeshed in some idea of power? Of (first) relief at not being the one laughed at, and then a growing delight in the privilege? Are we so lonely that when Kramer walks into the room we feel less alone and so we sigh with relief, the sigh which can be a kind of laughter? Or is Kramer walking into a room somehow “legitimately” (scientifically?) funny? READ MORE >

[Matchup #18 in Tournament of Bookshit]
Let’s tie these together.
1. Don’t worry about it: your story/novel excerpt with the talking animal dream sequences is not going to get published in The New Yorker.
2. This might be why you have to talk shit about The New Yorker. You know you will never be published there.
3. This might be why you talk shit about God. You know he doesn’t exist.
4. But still, you submit.
5. But still, you pray.
6. Don’t worry about it: it’s okay not to know who you are. Every rejection will move you closer to some knowing. READ MORE >
Well this last line from John Banville’s review of Joan Didion’s new memoir Blue Nights, I like it:
“However, it is most profound, and most provocative, at another level, the level at which the author comes fully to realize, and to face squarely, the dismaying fact that against life’s worst onslaughts nothing avails, not even art; especially not art.”
Here is a beautiful book trailer for a beautiful new book by the multi-talented Kirsten Kaschock. Rumpus Book Club interview here.
I equate publishing to a certain, necessary loss of innocence. Anyone care to expound?

“When I was around [Ice-T] for a couple weeks, I gathered all the facts of what he liked and what he didn’t like, and I just shape-shifted into that woman for him.”
“If you saw my boobs before I got them done, they were actually a nice size; nice and squishy, waterly [sic], flip em’ around, you know…”
“My hips were always a little bit bigger than the top half of me and I wanted to even it out.”
“It’s too time consuming, and honestly, people with lives don’t really have the time to make comments at all. I don’t even have the time to go on the Internet anymore. Who has the time to actually log in, put your email address in, put if you’re female or male and all of that good stuff, and then make a comment…” READ MORE >
The new La Petite Zine is live & alive with fireworks from Matthea Harvey, Molly Brodak, Cathy Linh Che, Anne Cecelia Holmes, Taryn Schwilling, Colleen McCarthy, Jean Valentine, Lyall F. Harris, Montana Ray, Robyn Art, Jane Lewty, Carol Muske-Dukes, Stacey Tran, Stephanie Ford, Leanna Petronella, & Joanna Novak. Boom.

Someone I dearly love alerted me to this op-ed which ran yesterday in the NYTimes. At the grave risk of preaching to the converted I want to say a few things about it. READ MORE >

There’s a scene in that movie High Fidelity (based on the Nick Hornby book, I guess, which I didn’t read) where John Cusack’s character reveals to Dick, his record store employee (played quite brilliantly by Todd Louiso), that he (Cusack) was in the midst of reorganizing his record collection–in autobiographical order.
I’ve always loved that idea. READ MORE >
Do you have nostalgia? Do you have nostalgia for “life before the internet”? What makes you nostalgic? Does what makes you nostalgic actually exist, or did it ever?
I wasn’t going to write this, feeling like the last thing anybody needs is another post explaining or defending or extolling paper, but then two events became bridged in my mind and I felt like I would be restless until I wrote them, about that bridge, so there you have a little apologia for what follows, which is that I moved some months ago to a new house, and recently found myself sitting on the floor late at night amidst boxes filled with folders and smaller boxes, and several folders were marked MISC and contained all kinds of paper, critical essays that I wrote during college and grad school about Emily Dickinson and Auden and post-structuralism and William Blake, and pages from the first novel I wrote, and pages from the first “novel” I wrote, and notebooks filled with other writings, and long letters never sent, and then I opened a box within a box and it was filled with floppy discs, each one labeled with the year and some vague tags, like “teaching stuff” and “post-mod essays” and “stories/summer” and “Needle,” and I just held those floppies like they were quaint artifacts from my Victorian childhood, realizing that I had no means of accessing their contents, and then stacking them neatly back into their smaller and then larger box, and returning to the piles of paper feeling a kind of profound agitation with regard to permanence or the myth of permanence, and remembering standing outside of the office where I worked just a couple blocks from the World Trade Center READ MORE >

Generally my least/most favorite part of any interview with any artist, and interviews with writers in particular, is when s/he’s asked “who are your influences.” It’s my most favorite because I’m a sucker for superlatives, all those kinds of “favorite book/food/animal” type inquiries. But it’s my least favorite because the answer is often a let-down, or something bordering a cliche, or someone so far-flung that I find myself questioning the subject’s veracity. Which I don’t really want to do. I mean, it’s an interview, not an interrogation, and I’m no arbiter of anything, as much as I might want to think I am.
In any case, I think there are interviewees who probably feel pressured by that question–they want to sound smart, and interesting, and relevant:
“Well, lately I’ve been reading a lot of Derrida with Yo Gabba Gabba on mute, and the overlaps are pretty incredible…”
“Obviously I owe a debt to Pynchon, and to a certain extent, Dostoevsky. But I’d be dishonest if I didn’t credit Bazooka Joe in some way…”
“Oh, I’ve been in an all-consuming back-of-cereal-boxes phase. General Mills, mostly. And I’m re-reading Proust’s A la Recherche for the fourth or fifth time.”
You get it. That mix of high and low, theory and novel, pop and baroque, that says I’m an intellectual, I’m legit, I’ve read things, but I also know how to breakdance.
I’m thinking about how DFW watched a lot of television as a kid.
I’m wondering what we mean, exactly, and Eliot/Bloom notwithstanding, by influence. Beyond the page, beyond the book, beyond all art, what informs your work, that you are conscious of? Do you ever try working against those forces? What’s your objective correlative, and how does it function? Like the bay leaf in the pot that flavors everything vaguely but needs to be removed before eating? You could eat it, but it wouldn’t taste very good? But maybe it needs to be eaten and it needs to not taste good, so that it can be evacuated?
Every once in a while, I fixate on word usage and hatch wild theories about why a certain word or phrase becomes trendy in conversation. We’re all aware, I presume, of the privileged place “literally” has achieved in our lexicon. It is used most often, it seems, to denote emphasis. I’m not the only one interested in its abuse/overuse. But, like a 70-year-old tweed-clad professor with a pipe and a penchant for pretty coeds, I’m curious about what its popularity might suggest about “the times.” Maybe we are entrenched in an Age of Hyperbole, where everything must be biggened and baddened in order to be heard or believed (see Fox News, etc.). Maybe “literally” signifies some kernel of steadfast truth amidst all of that shouting, a counterpoint to the sensationalism. Or perhaps “literally” is a response to the Age of Irony for the same reasons, where we intend it to denote sincerity. Since my guess is that we’re in the twilight of that age, and are now seeing the quick waning of its companion age, Post-Irony, my hope is that we’ll hear a lot less “literally” and a lot more good, dramatic pause.

A while ago, Lily pondered the flâneur in this post, and in the comments section Ken referenced Nassim Taleb, and it seems that interest in the flâneur, like the figure of the flâneur itself, meanders around the consciousness of many of us, possibly. There is something perennially appealing and perhaps romantic about the flâneur–the apartness, the deliberate purposelessness–and I remember that it took, for me, reading Benjamin’s The Arcades Project to understand Baudelaire (the man and the work) in a more complete and meaningful way. Some years ago I wrote an essay (whose title is the title of this post) that sought to explore the idea of text-as-city and reader as flâneur, and then, by extension, the work of writing as its own kind of flânerie. (Really wanted to publish it as Flânerie O’Connor, but then I would’ve had to punch myself in the face really hard. And also get it published.) Anyway, here are some excerpts/cut-ups from that essay:
First The New Yorker, now Wikipedia (via The NY Times):

“I am anorexic.”
“After I had my babies I was thick.”
“I’m the boss. I don’t need the money. I’m filthy fucking rich!”
“My life is very—big!”
“Tell Deebo to bring me my supplements!”
“She felt my titty!”
“It’s a state of being.”
“I will beat a bitch’s ass!”
“Let me take off my glasses…I want you to see my eyes. I will beat a bitch’s ass!”
“I’m a girl’s girl. I’m a woman’s woman. I’m a cool girl. I’m not a bitch. There’s a difference. And the girls that try to take him are bitches. And I know every one of them in my mind.”
“I wear fur and if somebody throws shit on me I’m gonna whup your ass! I wish somebody would throw shit on me.”
“I seen your titty, but I haven’t seen you.”
“Literally. Literally…I will drag a bitch—drag her through this dirt, literally.”
“We are going to kick his ass and eat his leg.”
What’s your reading cessation policy for any given book, if you have one? Is it “I’m going to give this until page 25/75/150 and if I still don’t like it…”? Does anyone “slog through” books anymore, or is “life too short”?
And, although I’m sure we’ve asked before, has the internet affected your readerly stamina? Expectations?
I associate the “endure-it posture,” let’s call it–I will finish this book because I started it and because it’s an ‘important’ book for such-and-such reasons or because so-and-so adores it–with a younger self, a self I sometimes miss because she was more disciplined in certain regards than I am now. It’s also the posture, often, of the student, an entity that I am no longer. I withstood a lot of D.H. Lawrence when I really wanted to be reading Beckett in the bathtub.
I’ll say now: I read until I stop caring. But that’s a loaded statement. Has my care threshold been eroded? I’m really still mostly interested in my original question, and I don’t want this little thing to ooze into issues of what we like/don’t in a work , etc…but I’m wondering, tangentially at least, about our stop-and-go signals, and how they might be peer- or culturally influenced.
I’m in the midst of a move, which has reminded me how much I hate moving, the constant sense of inventory, the where-should-this-go, the box that contains socks and a spatula and that really important piece of paper that I won’t find, ever. Almost all of my books are still boxed up, but I’ve been keeping in my purse, on my person, Janice Shapiro’s debut collection just out from Soft Skull. These stories have a narrative fluency I admire (reflecting, I’d wager, Shapiro’s screenwriting background). Overall, they’re sure-footed in both their pacing and their prose, and the book itself, as a collection, feels thematically and tonally right–a true collection, and not just an assemblage of work. Shapiro’s women, as subjects and objects, are likable and funny, and she handles their neuroses, compulsions, and heartaches with a deft hand. What I have appreciated most about Bummer this week is how it has entertained me, offered levity and tenderness without demanding anything more than that I grin and feel. This book shows up without showing off.
Ariana Reines on Acker, Gallo, genital life, and “the absence of a living moral referent.” Via her bewitching blog.