Dennis Cooper is interviewed in the new issue of the Paris Review (“I’m as interested by what sex can’t give you as by what it can.”)(as is Nicholson Baker)(as is a story by the rad Kerry Howley).

Reviews

Utterance

Divorcer
By Gary Lutz
Calamari Press, 2011
120 pages / $13  Buy from SPD

 

 

 

 

 

 

It’s no wonder that someone who might be said to live in the sentence would apply its logic—and its subversions—to his lens on the higher-order structures of life. In Divorcer, Gary Lutz tinkers with each level of human-linguistic interaction, cascading from social power structures, to family dynamics, personal relationships, full-scale utterances, isolated sentences, words, morphemes and phonemes, with an eye to at-once humorous and devastating exposure of the failures of empathy and failures of semantic coherence echoing throughout.
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9 Comments
September 12th, 2011 / 12:00 pm

Art’s a Fucking Mess

My friend Tadd over at Big Other has a post up about why Plato wanted to kick all the poets out of his ideal republic. And I’m no philosopher. But my understanding has long been that Plato’s problem with poets/art (besides the whole mimesis “copy of a copy” thing) is that art is messy, uncontrollable.

Like, consider this:

Someone—some artist somewhere—decided to make this. Is it good? Bad? Funny? Sick? Evil? Juvenile? Calculated? Hip? Clever? Stupid? Immoral? Amoral? Sure—it’s all those things, and more! It supports a variety of readings. In fact, the better an artwork is (I think this is a pretty OK one), the more irreducible it tends to be (at least, according to certain lines of aesthetic reasoning that I think Tadd would agree with).

Good art disrupts the social order. It wakes you up, shocks you, makes you feel alive—it makes you see the world again, differently. Bad art is boring, predictable, prescribed, a weak illustration of what you’ve already been thinking. (That’s my problem with so many depictions of September 11th, Roxanne—they reduce that day into something so digestible, so mundane, it’s as though it never happened.)

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Craft Notes & Film / 63 Comments
September 12th, 2011 / 11:25 am

A follow-up to my last snippet post: What’s the “best” novel or story or poem or comic or song “about” September 11th? (Besides Isabel Allende’s The House of the Spirits).

THE ZERO DEGREE NOISELESSNESS OF DEATH: LECTIO V-VIII

Lectio I-IV

What if “horror” has less to do with a fear of death, and more to do with the dread of life? Not a very uplifting thought, that. Nevertheless, death is simply the non-existence after my life, in a sense akin to the non-existence before my life. These two types of non-existence (a parte post or after my life, and a parte ante or before my life) are mirrors of each other. This is a sentiment repeatedly voiced by Schopenhauer: “For the infinity a parte post without me cannot be any more fearful than the infinite a parte ante without me, since the two are not distinguished by anything except the intervention of an ephemeral life-dream.”

–Eugene Thacker, In the Dust of This Planet

LECTIO V: Forget This Memory–Édouard Levé’s Suicide

LECTIO VI: Torture Porn is Capital– Reality & “Solitary”

LECTIO VII: Guy Bourdin’s Spread Legs

LECTIO VIII: The Cinematic Space of Lust

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Word Spaces / 12 Comments
September 9th, 2011 / 11:00 pm

So the next few days are basically going to consist of trying to avoid any and all 9/11 footage?

Reviews

There will be nothing left here but the sea

Campeche
Poems by Joshua Edwards
Photographs by Van Edwards
Noemi Press, 2011
112 pages / $15  Buy from SPD

 

 

 

 

 

 

In the national artistic dialogue, there are usually but two coasts: East and West.  The Gulf Coast barely enters the radar screen and, when it does, it’s normally because of a great tragedy like Katrina or the BP Horizon disaster. A chance for artists to express their solidarity or disgust or anger or sadness or pity.

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5 Comments
September 9th, 2011 / 12:00 pm

Teaching Creative Writing

This is a response to Roxane’s recent post, “How the Hell Do We Teach Creative Writing?

I am a firm believer that creative writing can be taught; I’ve been teaching it for years now (at DePaul University, the School of the Art Institute of Chicago, Lake Forest College, and StoryStudio Chicago). Below, I’ll break “creative writing” down into five pedagogical areas (I’m a rather analytical fellow); when viewed from that perspective, I think, a whole host of practicable exercises and activities become apparent. (Note that this will be a blanket overview; I’d be happy to discuss any of this in much more depth.)

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Craft Notes / 61 Comments
September 8th, 2011 / 5:26 pm

The Creative Writing Job Market 2011-12


When I was on the job market, my friends and I who were looking for faculty positions obsessively watched the academic jobs wiki, a comprehensive site with everything you could possibly need to know about going on the job market in nearly ever field. The site is rigorously updated by job searchers with dates of contact from universities, when interviews are scheduled, when offers are made and accepted or declined and even salary information for some fields. If there are tidbits of “inside information” those are shared. On the creative writing jobs page each year, industrious people track down who was hired in each position and make note of how many books they have. The site is very useful, very intimidating, and very revealing about the state of the academic job market. If you want to really see some frustration, the Venting Page, is well worth the look.

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Behind the Scenes / 39 Comments
September 8th, 2011 / 5:16 pm

Sunday Service

September 11, 2011

In 1953, Rene Magritte painted a large group of intricately organized near-identical men suspended in the air, their somewhat weary context solely established next to a building, named “Golconda” after the ruined Indian capital of the ancient Kingdom of Golkonda (c. 1364–1512). The city was built by a Hindu king, and later conquered by an Islamic kingdom. Religion is the impossible imperative of possibility. When Donald Rumsfeld said “the absence of evidence is not the evidence of absence,” he was referring to absent weapons of mass destruction, though I consider such invocation an invitation to God, or at least the idea. Buddhism’s genocide smear record is less red than Islam and Christianity, but it’s so very easy to close your eyes and meditate and to want nothing. Buy a bath robe at Target and you’re almost home. “I don’t know if God exists, but it would be better for his reputation if he didn’t,” goes Jules Renard, and I imagine Oscar Wilde or Woody Allen moving such lips. The eloquent writer, myself included on a good day, may well be an asshole. In 2001, exactly 10 years ago this restful Sunday, an unknown man, among many other fallen (literally) ones, was captured by someone’s camera lens in his growth towards his concrete demise, a descent man no doubt. The image is more striking than others: the passive restraint of his limbs; the vertical backdrop cast by the edifice from which he had recently departed; the stately gravity of a non-angel. He does not flail nor mime an impossible flight with the skeletal wings of a human arm. Tilt the image 90° clock-wise and he seems to be resting comfortably on a mattress, some mild nightmare about being forced to jump out of his office window the next hypothetical morning, a Tuesday ’twas. Surrealism purports non-rational significance, meaning a bunch of people can’t just hang out gracefully in the air. They must, as grand spiritual vectors, ascend or descend. Falling is not falling, but a small object’s migration towards a larger object. Newton killed God, Einstein killed Newton, and Nietzsche tried to catch up. An object falling freely towards the earth’s surface increases in velocity by 9.81 m/s (22 mph) for each second of its descent. In a vacuum, of course. Ignoring air resistance, those subtle wisps of buoyancy felt in one’s shirt, as hands of angels or ghosts.