Lily Hoang
https://literature.ucsd.edu/people/faculty/lhoang.html
Lily Hoang has published some books and won some awards. She is Director of the MFA in Writing at UC San Diego.
https://literature.ucsd.edu/people/faculty/lhoang.html
Lily Hoang has published some books and won some awards. She is Director of the MFA in Writing at UC San Diego.
In The Eyes of the Skin: Architecture and the Senses, philosopher and architect Juhani Pallasmaa mourns our ocularcentric culture. By ocularcentric, Pallasmaa means a culture made for the eyes, where sight dominates all other senses, where we experience the world through vision alone rather than an integration of all five senses. Pallasmaa argues that second to vision is hearing. The other three senses are ignored almost entirely. This is pretty radical, especially considering that he’s an architect, an occupation focused keenly on the visual experience. And yet, Pallasmaa argues:
Sight isolates, whereas sound incorporates; vision is unidirectional, whereas sound is omni-directional… Sight is the sense of the solitary observer, whereas hearing creates a sense of connection and solidarity. (49-50)
Reading Pallasmaa, I immediately thought of Walter Benjamin and his argument about the end of storytelling, how as a culture, we have lost our memory of oral narrative, which ultimately leads to an inability to communicate orally. Oral stories are grounded in the audio, but even more importantly, they offer a different way of thinking. To tell a story is an art. Whereas I can write novels and short stories galore, I am a terrible storyteller, by which I mean a terrible story-speaker. Why? It’s a way of thinking to which I am utterly unaccustomed. I have grown up in an ocularcentric world, where weight is put on the written word. What is written is powerful. It is permanent. What is spoken is ethereal. It is gone – and forgotten – as soon as it is spoken.
Pithy quotes about islands and humanity are plentiful and sift their way through our brains such that we are always aware of the metaphor of the island, fearful of our own loneliness and despair, careful of misstep, lest our desire for excitement and remembrance lead us to a fate like Robinson Crusoe. Wait: is Robinson Crusoe still in our consciousness? Or do you imagine, instead, a furry-faced Tom Hanks finding solace and friendship in a volleyball?
But islands do not have to be desolate. They can abound with exotic fruits and hammocks. They can be spaces for rejuvination and hope. They can promise hot romance, or something like that. It just depends on your conception of island. For most of us, popular culture tells us that islands – no matter how remote – offer nothing short of exotic and erotic adventure. Think: Gilligan. Think: Lost. Think: Survivor.
I’m sad I can’t make this. Because I don’t live in New York.
Belladonna* and Kundiman Celebrate: Theresa Hak Kyung Cha
Saturday, March 5, 2011; 2 – 3:30 pm
On the weekend of what would have been Cha’s 60th birthday (a full life cycle event in the Chinese/Korean lunar calendar), Belladonna* and Kundiman gather nine poets to perform a staged reading from Dictee. Cha’s best known written work, Dictee focuses on the life of several women framed with the art of the Greek muses, yet in the cosmos of Shamanism and Daoism. Their struggle to speak and overcome suffering is enacted through a mixture of media which destabilizes the notion of a progressive and seamless history.
Participants to include: Anne Waldman, Tamiko Beyer, Sarah Gambito, Laura Hinton, Cathy Park Hong, Soomi Kim, Nathanaël, Alison Roh Park, Sina Queyras, Jen Shyu, Zhang Er
Join us for an afternoon of projected images, voices, pictorial characters, scholarly contextualization, a birthday cake, and surprises.
Event is being filmed for Woo Jung Cho’s documentary on Theresa Hak Kyung Cha, The Dream of the Audience.
Curated by Cara Benson and Sarah Gambito
When: Saturday, March 5
Door: 1:40pm; Show: 2pm to 3:30pm [PROMPT]
Where: Bowery Poetry Club, 308 Bowery, NYC
Cost: $8
Does suffering over a manuscript make it more “authentic” or “better”? What about taking a long time to write it? If yes, why? If not, why not? Help me destroy some exhausted and exhausting writer myths, friends. Please.
Well, our favorite big-bad-wolf-bookstore Border’s spun the wheel, and now, they’re filing for bankruptcy.
What does this mean? Does it matter?
What do Forbes Magazine and a super cool indie press have in common?
If a 21st Century equivalent of the Lost Generation’s Paris exists — a hotpoint where the novel is undergoing radical transformation to reflect its time — it seems to be lost in its own right. Maybe it doesn’t exist on a map, or maybe a site map.
[Warning: This is self-promotional, sure, but it’s also a pretty great interview.]
Go ahead. Agree. Disagree. Enjoy.
In “The Wrong Place” (published in Art Journal), Miwon Kwon argues:
Throughout the twentieth century, the history of avant-garde, or “advanced” or “critical,” art practices (however one might want to characterize those practices that have pressured the status quo of dominant art and social institutions) can be described as the persistence of a desire to situate art in “improper” or “wrong” places. That is, the avant-garde struggle has in part been a kind of spatial politics, to pressure the definition and legitimization of art by locating it elsewhere, in places other than where it “belongs.” (42-3)
Do you agree? Is this relevant to writing? Can writing be situated improperly? How so or not?
[Note: This post is being composed in a very wrong place for me: DC in a Starbucks with free wifi.]
15. Now Zurita – he said – now that you got in here into our nightmares, through pure verse and guts: can you tell me where my son is?
14. It’s not tough not the solitude, nothing has happened and my sleep rises and falls as usual.
13. Now everyone is fallen except for us the fallen.
12. From there the wind blew across the inexistent pampas and as it settled the massacred faces became visible, Amen.
11. For his disappeared love he went form hole to hole, grave to grave, searching for the eyes that don’t find.
10. Everything dies sucking itself.
For the past 36 hours or so, I’ve been hooked on Al Jazeera.
Egypt. Fuck. Things are happening. Yemen. Jordan.
And yet, on writing blogs and other social networking sites, almost nothing is being said about it, at least from the writers. It leads me to think that many writers develop an apolitical stance, a focus on aesthetics as politic rather than politics as politic. Ken Baumann wrote a smart rant about electronics, which was ridiculed by some, praised by others, but what’s noteworthy is the immediate suspicion and rebuttal against his overt political message. Why is this?
Should we care about Egypt? Why? Why not? Do you see this apoliticization and what do you think causes it? Or: please prove me wrong.
Thinking over Andrew’s post about his experience at New School’s MFA, I’ve been considering why I decided to become a writer.
Yesterday, for no reason at all, I remembered this conversation I had with a high school friend seven years ago, right before I started my MFA. He was on break from university (Columbia). We texted back and forth about meeting for a coffee. He said something ridiculous like: I can’t meet on Thursday until after 10 because I have to watch Grey’s Anatomy. When we finally did meet up, he told me something ridiculous like: I just love Grey’s Anatomy so much I’m going Pre-Med so I can have that experience. (And what’s not to want: beautiful doctors sexing each other up all day long and periodically doing some crazy cool, ground-breaking surgeries. I’m sold. Sign me up.)
I say it’s ridiculous, but how ridiculous is it? Why did you start writing? Why do any of us choose our occupations? How much of it has to do with popular media portrayals of certain occupations? (Yes, I realize this is a privileged position. I had a choice. Some people don’t have that choice. I don’t think this undermines my point though.)
I decided to become a writer because when I was eighteen, my college roommate was a poet and all the boys were crazy for her. Turns out they followed her around because she’s gorgeous, but lordy, I was convinced that if I became a writer, like her, I’d have boys trailing me too.