Speech may be a function of Logos, where rational compositions serve as cultural appropriation, or speech may serve a revolutionary, contestatory role by internally rupturing the structures of Logos at the very points of its own contradictions; screams and laughter may be reactive phenomena, resulting from the neurotic exigencies of life, or they may serve serve as rebellious eruptions of corporeal energy, heterogeneous outbursts of expropriation, where Logos is disrupted by the libido; silence may be the zero-degree noiselessness of death, where life itself is betrayed, or silence may be that moment where sovereignty is elliptically expressed as incommunicable inner experience.

In Medieval philosophy and theology, a lectio (literally, a “reading”) is a meditation on a particular text that can serve as a jumping-off point for further ideas. Traditionally the texts were scriptural, and the lectio would be delivered orally akin to a modern-day lecture; the lectio could also vary in form from shorter more informal meditations (lectio brevior) to more elaborate textual exegeses (lectio difficilior).