actually, i was being half glib, paul, just pronunciating, and implying that muteness and non-responsiveness (seeing as that’s what the thread’s being knocked on the head for) is poetry too, blahblah. because i agree with you above. what should we be talking about? and why is ‘talk’ only significant exchange? because, expressing a general feeling in relation to the overall thread or zeroing in on some part you liked – as has been done here so far – is expressive in itself. i’m seeing people relate to positions, they’re saying things. it isn’t discursive but it’s certainly communicative. i’m getting a sense of what people like and don’t like. so, anyhow, i’m going to amend my little annunciation. actually, i think poetry should should be more tone-deaf and less ‘successful’. i want to read more poems that feel like a mashed fender gnarled up in the fender of a different car, splashed with blood, and brain. or more poems that are like a bomb that failed to go off. that is to say, relevant but not rendered. somehow failed. this is only a personal wish though, not a big statement as to what’s wrong with poetry or what poetry should be. i just want more ugly weak poetry that makes something out of its ugliness and its weakness.
actually, i was being half glib, paul, just pronunciating, and implying that muteness and non-responsiveness (seeing as that’s what the thread’s being knocked on the head for) is poetry too, blahblah. because i agree with you above. what should we be talking about? and why is ‘talk’ only significant exchange? because, expressing a general feeling in relation to the overall thread or zeroing in on some part you liked – as has been done here so far – is expressive in itself. i’m seeing people relate to positions, they’re saying things. it isn’t discursive but it’s certainly communicative. i’m getting a sense of what people like and don’t like. so, anyhow, i’m going to amend my little annunciation. actually, i think poetry should should be more tone-deaf and less ‘successful’. i want to read more poems that feel like a mashed fender gnarled up in the fender of a different car, splashed with blood, and brain. or more poems that are like a bomb that failed to go off. that is to say, relevant but not rendered. somehow failed. this is only a personal wish though, not a big statement as to what’s wrong with poetry or what poetry should be. i just want more ugly weak poetry that makes something out of its ugliness and its weakness.
i agree. i felt the lack of comments was speaking volumes. not giving a shit is still an indirect form of communicating one’s feelings or overall impression.
also, some seemingly “ugly” poetry is, in fact, quite beautiful. i’m in love with aase berg.
i agree. i felt the lack of comments was speaking volumes. not giving a shit is still an indirect form of communicating one’s feelings or overall impression.
also, some seemingly “ugly” poetry is, in fact, quite beautiful. i’m in love with aase berg.
i dont know if you can make the assumption that no comment = no shit giving. i give shits to my toilet everyday but i don’t talk to my toilet do i. i mean, i give a shit about things i am indifferent to or feel something toward and would rather not comment about for whatever because i feel like it who are you. fewer words the better, as is per poytree ought, seh?
i dont know if you can make the assumption that no comment = no shit giving. i give shits to my toilet everyday but i don’t talk to my toilet do i. i mean, i give a shit about things i am indifferent to or feel something toward and would rather not comment about for whatever because i feel like it who are you. fewer words the better, as is per poytree ought, seh?
My 8th grade students think that accessible poetry “doesn’t count.” They’re programmed to think that poetry requires 10 readings to glean any meaning whatsoever, and thus most of them are completely turned off by it. When I assign poetry that they actually understand upon first reading, they give me baffled looks and seem to think that their previous teachers have somehow been subjecting them to gratuitous torture.
Poetry doesn’t have to be a word game that leads a reader to through a labyrinth of dead ends. I often find inaccessible poetry fairly amateurish — as though the writer feels that the abstract is key and gives no concrete keyhole through which to climb. It seems like these folks define poetry by what they were handed in school. They remember obscurity and think this is what the reader is looking for.
My 8th grade students think that accessible poetry “doesn’t count.” They’re programmed to think that poetry requires 10 readings to glean any meaning whatsoever, and thus most of them are completely turned off by it. When I assign poetry that they actually understand upon first reading, they give me baffled looks and seem to think that their previous teachers have somehow been subjecting them to gratuitous torture.
Poetry doesn’t have to be a word game that leads a reader to through a labyrinth of dead ends. I often find inaccessible poetry fairly amateurish — as though the writer feels that the abstract is key and gives no concrete keyhole through which to climb. It seems like these folks define poetry by what they were handed in school. They remember obscurity and think this is what the reader is looking for.
nice, mimi. inacessible fiction and poetry makes me feel small and sad, like i’m back in elementary school and no one will tell me why i should be seeing things like everyone else.
nice, mimi. inacessible fiction and poetry makes me feel small and sad, like i’m back in elementary school and no one will tell me why i should be seeing things like everyone else.
I love Sean’s definition:”Poetry is basically clouds. Read the clouds.”
There’s a sort of purity to dispensing with the front-loading & framing that signals and orients a reader with cues to enter the poem here, see it this way, get to the obvious poetic climax, congratulate yourself on “getting” a meaning so damned spelled out and literal that it hasn’t sent its needle through any fabric at all. There are of course similar cues and nods toward prevailing styles that help a thing be seen. Some framing seems helpful yet I think the bulk of what’s out there will collapse around whatever core it had, if any.
Frameless construction is different than willful obscurity or solipsistic spewings yet it is often dismissed because a quick look declares it senseless or not up to prevailing standards. By pre-collapsing itself it is a response to the overwhelming multiplicity of life–an internalization, a sort of pinhole camera at work inside some dark canister.
I’ve condemned a few fine writers by not seeing what the hell they were up to. I’ve been accused of obscurity and inaccessibility by people too conventionally habituated to see that I am writing about obscurity and inaccessibility with an isomorphism required by the topic (more specifically, the obsessive and private worlds of schizophrenia).
Who have you condemned to hell and then drawn back up to perch upon your angelic shoulder? Who is the most apparently or actually senseless writer you’ve read?
I love Sean’s definition:”Poetry is basically clouds. Read the clouds.”
There’s a sort of purity to dispensing with the front-loading & framing that signals and orients a reader with cues to enter the poem here, see it this way, get to the obvious poetic climax, congratulate yourself on “getting” a meaning so damned spelled out and literal that it hasn’t sent its needle through any fabric at all. There are of course similar cues and nods toward prevailing styles that help a thing be seen. Some framing seems helpful yet I think the bulk of what’s out there will collapse around whatever core it had, if any.
Frameless construction is different than willful obscurity or solipsistic spewings yet it is often dismissed because a quick look declares it senseless or not up to prevailing standards. By pre-collapsing itself it is a response to the overwhelming multiplicity of life–an internalization, a sort of pinhole camera at work inside some dark canister.
I’ve condemned a few fine writers by not seeing what the hell they were up to. I’ve been accused of obscurity and inaccessibility by people too conventionally habituated to see that I am writing about obscurity and inaccessibility with an isomorphism required by the topic (more specifically, the obsessive and private worlds of schizophrenia).
Who have you condemned to hell and then drawn back up to perch upon your angelic shoulder? Who is the most apparently or actually senseless writer you’ve read?
(“I often find inaccessible poetry fairly amateurish — as though the writer feels that the abstract is key and gives no concrete keyhole”)
I’m glad the word “often” qualifies the above (which I can agree with in many but not all contexts) as it is easy to go too far in this direction and declare a dead end at the limits of the reader’s comprehension. Much of what is considered inaccessible is not abstract, but actually at a level of specificity that is so strewn with realia that the objects and content take on a meaning much more specific than language is capable of in less broken down forms.
(“I often find inaccessible poetry fairly amateurish — as though the writer feels that the abstract is key and gives no concrete keyhole”)
I’m glad the word “often” qualifies the above (which I can agree with in many but not all contexts) as it is easy to go too far in this direction and declare a dead end at the limits of the reader’s comprehension. Much of what is considered inaccessible is not abstract, but actually at a level of specificity that is so strewn with realia that the objects and content take on a meaning much more specific than language is capable of in less broken down forms.
My men will type out a four page lucubration and send it to you via postal mail. They were being kind of silly above but probably meant capturing and being the described to such an extent that self-forgetfulness blurs the line between authorship and animism or a living language–just leaves the writing to do as it will without as much reference to a purely human scale of meaning as a reader might like. To pre-collapse is to see that everything has already died and been raptured into a kaleidoscopic collage that replaces individuality with a self of selves so complicated that simple assertions and literal truth are met by the figurative and living underpinnings. The reductive logic that allows naming is gutted as in this Hart Crane poem:
A Name for All
by Hart Crane
Moonmoth and grasshopper that flee our page
And still wing on, untarnished of the name
We pinion to your bodies to assuage
Our envy of your freedom—we must maim
Because we are usurpers, and chagrined—
And take the wing and scar it in the hand.
Names we have, even, to clap on the wind;
But we must die, as you, to understand.
I dreamed that all men dropped their names, and sang
As only they can praise, who build their days
With fin and hoof, with wing and sweetened fang
Struck free and holy in one Name always.
That poem is built not by individual components stacked, yet by a bleeding of all into all that is just as smashed as it is reassembled. The interdependence of reference and connectedness makes each part a microcosm of the whole so an odd unity arises that is beyond the logic or sense of the poem. The construction method attains something like that of a hologram. You can break the etched glass of a hologram to bits and slant any one part of what remains to see the entire picture once again. The drive for this type of interdependence and indestructibility can arise from paranoia, loss, real contemplation of and immersion in what unity means etc. Because we will crumble along with our frames of reference, much of what endures will have passed through an eyelet that smashes more obvious structures yet allows embedded, formed (as in “form”) , and seemingly senseless things to endure. The above poem is a fine example of this, as is Scorch Atlas. They fit through the eyelet. This means that dead people can read them too.
My men will type out a four page lucubration and send it to you via postal mail. They were being kind of silly above but probably meant capturing and being the described to such an extent that self-forgetfulness blurs the line between authorship and animism or a living language–just leaves the writing to do as it will without as much reference to a purely human scale of meaning as a reader might like. To pre-collapse is to see that everything has already died and been raptured into a kaleidoscopic collage that replaces individuality with a self of selves so complicated that simple assertions and literal truth are met by the figurative and living underpinnings. The reductive logic that allows naming is gutted as in this Hart Crane poem:
A Name for All
by Hart Crane
Moonmoth and grasshopper that flee our page
And still wing on, untarnished of the name
We pinion to your bodies to assuage
Our envy of your freedom—we must maim
Because we are usurpers, and chagrined—
And take the wing and scar it in the hand.
Names we have, even, to clap on the wind;
But we must die, as you, to understand.
I dreamed that all men dropped their names, and sang
As only they can praise, who build their days
With fin and hoof, with wing and sweetened fang
Struck free and holy in one Name always.
That poem is built not by individual components stacked, yet by a bleeding of all into all that is just as smashed as it is reassembled. The interdependence of reference and connectedness makes each part a microcosm of the whole so an odd unity arises that is beyond the logic or sense of the poem. The construction method attains something like that of a hologram. You can break the etched glass of a hologram to bits and slant any one part of what remains to see the entire picture once again. The drive for this type of interdependence and indestructibility can arise from paranoia, loss, real contemplation of and immersion in what unity means etc. Because we will crumble along with our frames of reference, much of what endures will have passed through an eyelet that smashes more obvious structures yet allows embedded, formed (as in “form”) , and seemingly senseless things to endure. The above poem is a fine example of this, as is Scorch Atlas. They fit through the eyelet. This means that dead people can read them too.
yes, but reductive logic can also be a procreative logic by enabling the movement from pre-differentiation to multiplicity, from a formless mass of seething flux into a kaleidoscopic crystallization of pattern-emerging forms. the error of the reductive i believe is to then equate the multiplicity (as neatly stacked in their tupperware self-containments) with the fullness of being that approaches the holographic nature you mention. whereas the error of the cosmic-eyed (as expressed by hart crane) is one of a romantic throwback to a pre-rational innocence, which i think never existed in the first place. but perhaps your ‘self of selves’ goes beyond what i consider to be crane’s romantic regression to something else, as you say, approaching a transrational intricacy that involves not mere dissolution of self but a two-way prismatization of selves, in which the specturm and the whole light co-exist each with their identities intact and, even to a certain extent, superimosed.
i’m really digging your articulations (although i feel a cleaner delineation of the mystical from the applicable might be possible) and very much look forward to your hand-held lucubrations.
yes, but reductive logic can also be a procreative logic by enabling the movement from pre-differentiation to multiplicity, from a formless mass of seething flux into a kaleidoscopic crystallization of pattern-emerging forms. the error of the reductive i believe is to then equate the multiplicity (as neatly stacked in their tupperware self-containments) with the fullness of being that approaches the holographic nature you mention. whereas the error of the cosmic-eyed (as expressed by hart crane) is one of a romantic throwback to a pre-rational innocence, which i think never existed in the first place. but perhaps your ‘self of selves’ goes beyond what i consider to be crane’s romantic regression to something else, as you say, approaching a transrational intricacy that involves not mere dissolution of self but a two-way prismatization of selves, in which the specturm and the whole light co-exist each with their identities intact and, even to a certain extent, superimosed.
i’m really digging your articulations (although i feel a cleaner delineation of the mystical from the applicable might be possible) and very much look forward to your hand-held lucubrations.
I disagree?
I disagree?
For what end? Did he follow up the responses?
(this from a no-tweet guy)
I mean he must have a cred argument, been baiting on twitter, so he could get the expected responses, the drop his rhetorical bomb.
no?
For what end? Did he follow up the responses?
(this from a no-tweet guy)
I mean he must have a cred argument, been baiting on twitter, so he could get the expected responses, the drop his rhetorical bomb.
no?
updated post with actual post
updated post with actual post
i like that last comment:
“who gives a shit?”
i like that last comment:
“who gives a shit?”
Svalina is beautiful. The responses are great, too. Glad not everyone is a dweeb.
Svalina is beautiful. The responses are great, too. Glad not everyone is a dweeb.
“Pottery needs to be more obscure” made me laugh lots
“Pottery needs to be more obscure” made me laugh lots
i don’t like the word, “dweeb.” i think it’s pretty obscure. and inaccessible.
i don’t like the word, “dweeb.” i think it’s pretty obscure. and inaccessible.
no ones talking about things here
no ones talking about things here
what should we be talking about?
what should we be talking about?
[This is unrelated, but you have the same initials as me. I get confused whenever I see your posts. I think, “Did I write that? Am I going crazy?”]
fine, poetry should be more mute and less responsive to any topic
[This is unrelated, but you have the same initials as me. I get confused whenever I see your posts. I think, “Did I write that? Am I going crazy?”]
fine, poetry should be more mute and less responsive to any topic
can you elaborate?
can you elaborate?
poetry needs another beer
poetry needs another beer
actually, i was being half glib, paul, just pronunciating, and implying that muteness and non-responsiveness (seeing as that’s what the thread’s being knocked on the head for) is poetry too, blahblah. because i agree with you above. what should we be talking about? and why is ‘talk’ only significant exchange? because, expressing a general feeling in relation to the overall thread or zeroing in on some part you liked – as has been done here so far – is expressive in itself. i’m seeing people relate to positions, they’re saying things. it isn’t discursive but it’s certainly communicative. i’m getting a sense of what people like and don’t like. so, anyhow, i’m going to amend my little annunciation. actually, i think poetry should should be more tone-deaf and less ‘successful’. i want to read more poems that feel like a mashed fender gnarled up in the fender of a different car, splashed with blood, and brain. or more poems that are like a bomb that failed to go off. that is to say, relevant but not rendered. somehow failed. this is only a personal wish though, not a big statement as to what’s wrong with poetry or what poetry should be. i just want more ugly weak poetry that makes something out of its ugliness and its weakness.
actually, i was being half glib, paul, just pronunciating, and implying that muteness and non-responsiveness (seeing as that’s what the thread’s being knocked on the head for) is poetry too, blahblah. because i agree with you above. what should we be talking about? and why is ‘talk’ only significant exchange? because, expressing a general feeling in relation to the overall thread or zeroing in on some part you liked – as has been done here so far – is expressive in itself. i’m seeing people relate to positions, they’re saying things. it isn’t discursive but it’s certainly communicative. i’m getting a sense of what people like and don’t like. so, anyhow, i’m going to amend my little annunciation. actually, i think poetry should should be more tone-deaf and less ‘successful’. i want to read more poems that feel like a mashed fender gnarled up in the fender of a different car, splashed with blood, and brain. or more poems that are like a bomb that failed to go off. that is to say, relevant but not rendered. somehow failed. this is only a personal wish though, not a big statement as to what’s wrong with poetry or what poetry should be. i just want more ugly weak poetry that makes something out of its ugliness and its weakness.
we shouldnt be talking about anything, but we have to keep talking
we shouldnt be talking about anything, but we have to keep talking
“and why is ‘talk’ only significant exchange?”
i agree. i felt the lack of comments was speaking volumes. not giving a shit is still an indirect form of communicating one’s feelings or overall impression.
also, some seemingly “ugly” poetry is, in fact, quite beautiful. i’m in love with aase berg.
“and why is ‘talk’ only significant exchange?”
i agree. i felt the lack of comments was speaking volumes. not giving a shit is still an indirect form of communicating one’s feelings or overall impression.
also, some seemingly “ugly” poetry is, in fact, quite beautiful. i’m in love with aase berg.
i dont know if you can make the assumption that no comment = no shit giving. i give shits to my toilet everyday but i don’t talk to my toilet do i. i mean, i give a shit about things i am indifferent to or feel something toward and would rather not comment about for whatever because i feel like it who are you. fewer words the better, as is per poytree ought, seh?
obscure everything. ive had enough scure.
i dont know if you can make the assumption that no comment = no shit giving. i give shits to my toilet everyday but i don’t talk to my toilet do i. i mean, i give a shit about things i am indifferent to or feel something toward and would rather not comment about for whatever because i feel like it who are you. fewer words the better, as is per poytree ought, seh?
obscure everything. ive had enough scure.
have another beer darby
your toilet says it’s on the house
have another beer darby
your toilet says it’s on the house
thanks
this happens every night cuz im on the westcoast and all the happenings are on the eastcoast and everyones asleep in the east now. shh.
thanks
this happens every night cuz im on the westcoast and all the happenings are on the eastcoast and everyones asleep in the east now. shh.
i’m on the east coast. it’s only 12:53 AM here.
don’t shh me. haha
i’m on the east coast. it’s only 12:53 AM here.
don’t shh me. haha
on every reply here, does it say 1:55am or so? what time zone is that?
on every reply here, does it say 1:55am or so? what time zone is that?
yeah. i have no idea. it’s not my time zone.
do you think blake butler is sleeping right now?
yeah. i have no idea. it’s not my time zone.
do you think blake butler is sleeping right now?
no i think he has insomnia or something
no i think he has insomnia or something
i think i have insomnia too.
i think ryan manning is sleeping with a hooker right now.
i think ken baumann is avoiding me.
i think i have insomnia too.
i think ryan manning is sleeping with a hooker right now.
i think ken baumann is avoiding me.
ahhhhhhahaha!
ahhhhhhahaha!
the time on here always fucks me up.
the time on here always fucks me up.
not obscure enough.
not obscure enough.
for some reason i imagine paul and darby whispering their above comments to each other. it’s cool.
for some reason i imagine paul and darby whispering their above comments to each other. it’s cool.
we’re practicing for our big camping trip next weekend
we’re practicing for our big camping trip next weekend
hi ken.
hi ken.
My 8th grade students think that accessible poetry “doesn’t count.” They’re programmed to think that poetry requires 10 readings to glean any meaning whatsoever, and thus most of them are completely turned off by it. When I assign poetry that they actually understand upon first reading, they give me baffled looks and seem to think that their previous teachers have somehow been subjecting them to gratuitous torture.
Poetry doesn’t have to be a word game that leads a reader to through a labyrinth of dead ends. I often find inaccessible poetry fairly amateurish — as though the writer feels that the abstract is key and gives no concrete keyhole through which to climb. It seems like these folks define poetry by what they were handed in school. They remember obscurity and think this is what the reader is looking for.
My 8th grade students think that accessible poetry “doesn’t count.” They’re programmed to think that poetry requires 10 readings to glean any meaning whatsoever, and thus most of them are completely turned off by it. When I assign poetry that they actually understand upon first reading, they give me baffled looks and seem to think that their previous teachers have somehow been subjecting them to gratuitous torture.
Poetry doesn’t have to be a word game that leads a reader to through a labyrinth of dead ends. I often find inaccessible poetry fairly amateurish — as though the writer feels that the abstract is key and gives no concrete keyhole through which to climb. It seems like these folks define poetry by what they were handed in school. They remember obscurity and think this is what the reader is looking for.
poetry needs to be more METAL and more inTENSE
poetry needs to be more METAL and more inTENSE
fuck poets
fuck poets
yes. fuck us, please. we’re good lays.
yes. fuck us, please. we’re good lays.
Thesis: To make poetry accessible means to destroy poetry.
Antithesis: If poetry is accessible, it’s… ehm… accessible.
Synthesis: …fill out this form…
Thesis: To make poetry accessible means to destroy poetry.
Antithesis: If poetry is accessible, it’s… ehm… accessible.
Synthesis: …fill out this form…
nice, mimi. inacessible fiction and poetry makes me feel small and sad, like i’m back in elementary school and no one will tell me why i should be seeing things like everyone else.
nice, mimi. inacessible fiction and poetry makes me feel small and sad, like i’m back in elementary school and no one will tell me why i should be seeing things like everyone else.
Poetry is basically clouds. Read the clouds.
Poetry is basically clouds. Read the clouds.
I love Sean’s definition:”Poetry is basically clouds. Read the clouds.”
There’s a sort of purity to dispensing with the front-loading & framing that signals and orients a reader with cues to enter the poem here, see it this way, get to the obvious poetic climax, congratulate yourself on “getting” a meaning so damned spelled out and literal that it hasn’t sent its needle through any fabric at all. There are of course similar cues and nods toward prevailing styles that help a thing be seen. Some framing seems helpful yet I think the bulk of what’s out there will collapse around whatever core it had, if any.
Frameless construction is different than willful obscurity or solipsistic spewings yet it is often dismissed because a quick look declares it senseless or not up to prevailing standards. By pre-collapsing itself it is a response to the overwhelming multiplicity of life–an internalization, a sort of pinhole camera at work inside some dark canister.
I’ve condemned a few fine writers by not seeing what the hell they were up to. I’ve been accused of obscurity and inaccessibility by people too conventionally habituated to see that I am writing about obscurity and inaccessibility with an isomorphism required by the topic (more specifically, the obsessive and private worlds of schizophrenia).
Who have you condemned to hell and then drawn back up to perch upon your angelic shoulder? Who is the most apparently or actually senseless writer you’ve read?
I love Sean’s definition:”Poetry is basically clouds. Read the clouds.”
There’s a sort of purity to dispensing with the front-loading & framing that signals and orients a reader with cues to enter the poem here, see it this way, get to the obvious poetic climax, congratulate yourself on “getting” a meaning so damned spelled out and literal that it hasn’t sent its needle through any fabric at all. There are of course similar cues and nods toward prevailing styles that help a thing be seen. Some framing seems helpful yet I think the bulk of what’s out there will collapse around whatever core it had, if any.
Frameless construction is different than willful obscurity or solipsistic spewings yet it is often dismissed because a quick look declares it senseless or not up to prevailing standards. By pre-collapsing itself it is a response to the overwhelming multiplicity of life–an internalization, a sort of pinhole camera at work inside some dark canister.
I’ve condemned a few fine writers by not seeing what the hell they were up to. I’ve been accused of obscurity and inaccessibility by people too conventionally habituated to see that I am writing about obscurity and inaccessibility with an isomorphism required by the topic (more specifically, the obsessive and private worlds of schizophrenia).
Who have you condemned to hell and then drawn back up to perch upon your angelic shoulder? Who is the most apparently or actually senseless writer you’ve read?
yikes
yikes
(“I often find inaccessible poetry fairly amateurish — as though the writer feels that the abstract is key and gives no concrete keyhole”)
I’m glad the word “often” qualifies the above (which I can agree with in many but not all contexts) as it is easy to go too far in this direction and declare a dead end at the limits of the reader’s comprehension. Much of what is considered inaccessible is not abstract, but actually at a level of specificity that is so strewn with realia that the objects and content take on a meaning much more specific than language is capable of in less broken down forms.
(“I often find inaccessible poetry fairly amateurish — as though the writer feels that the abstract is key and gives no concrete keyhole”)
I’m glad the word “often” qualifies the above (which I can agree with in many but not all contexts) as it is easy to go too far in this direction and declare a dead end at the limits of the reader’s comprehension. Much of what is considered inaccessible is not abstract, but actually at a level of specificity that is so strewn with realia that the objects and content take on a meaning much more specific than language is capable of in less broken down forms.
I see what you did there
I see what you did there
does the argument presuppose a poet has any choice in being obscure or not?
does the argument presuppose a poet has any choice in being obscure or not?
can you elaborate on the idea of ‘frameless construction’, and secondly how that relates to what you call ‘pre-collapsing’?
can you elaborate on the idea of ‘frameless construction’, and secondly how that relates to what you call ‘pre-collapsing’?
Just read it if you like it. And if you don’t, stop reading.
Just read it if you like it. And if you don’t, stop reading.
My men will type out a four page lucubration and send it to you via postal mail. They were being kind of silly above but probably meant capturing and being the described to such an extent that self-forgetfulness blurs the line between authorship and animism or a living language–just leaves the writing to do as it will without as much reference to a purely human scale of meaning as a reader might like. To pre-collapse is to see that everything has already died and been raptured into a kaleidoscopic collage that replaces individuality with a self of selves so complicated that simple assertions and literal truth are met by the figurative and living underpinnings. The reductive logic that allows naming is gutted as in this Hart Crane poem:
A Name for All
by Hart Crane
Moonmoth and grasshopper that flee our page
And still wing on, untarnished of the name
We pinion to your bodies to assuage
Our envy of your freedom—we must maim
Because we are usurpers, and chagrined—
And take the wing and scar it in the hand.
Names we have, even, to clap on the wind;
But we must die, as you, to understand.
I dreamed that all men dropped their names, and sang
As only they can praise, who build their days
With fin and hoof, with wing and sweetened fang
Struck free and holy in one Name always.
That poem is built not by individual components stacked, yet by a bleeding of all into all that is just as smashed as it is reassembled. The interdependence of reference and connectedness makes each part a microcosm of the whole so an odd unity arises that is beyond the logic or sense of the poem. The construction method attains something like that of a hologram. You can break the etched glass of a hologram to bits and slant any one part of what remains to see the entire picture once again. The drive for this type of interdependence and indestructibility can arise from paranoia, loss, real contemplation of and immersion in what unity means etc. Because we will crumble along with our frames of reference, much of what endures will have passed through an eyelet that smashes more obvious structures yet allows embedded, formed (as in “form”) , and seemingly senseless things to endure. The above poem is a fine example of this, as is Scorch Atlas. They fit through the eyelet. This means that dead people can read them too.
My men will type out a four page lucubration and send it to you via postal mail. They were being kind of silly above but probably meant capturing and being the described to such an extent that self-forgetfulness blurs the line between authorship and animism or a living language–just leaves the writing to do as it will without as much reference to a purely human scale of meaning as a reader might like. To pre-collapse is to see that everything has already died and been raptured into a kaleidoscopic collage that replaces individuality with a self of selves so complicated that simple assertions and literal truth are met by the figurative and living underpinnings. The reductive logic that allows naming is gutted as in this Hart Crane poem:
A Name for All
by Hart Crane
Moonmoth and grasshopper that flee our page
And still wing on, untarnished of the name
We pinion to your bodies to assuage
Our envy of your freedom—we must maim
Because we are usurpers, and chagrined—
And take the wing and scar it in the hand.
Names we have, even, to clap on the wind;
But we must die, as you, to understand.
I dreamed that all men dropped their names, and sang
As only they can praise, who build their days
With fin and hoof, with wing and sweetened fang
Struck free and holy in one Name always.
That poem is built not by individual components stacked, yet by a bleeding of all into all that is just as smashed as it is reassembled. The interdependence of reference and connectedness makes each part a microcosm of the whole so an odd unity arises that is beyond the logic or sense of the poem. The construction method attains something like that of a hologram. You can break the etched glass of a hologram to bits and slant any one part of what remains to see the entire picture once again. The drive for this type of interdependence and indestructibility can arise from paranoia, loss, real contemplation of and immersion in what unity means etc. Because we will crumble along with our frames of reference, much of what endures will have passed through an eyelet that smashes more obvious structures yet allows embedded, formed (as in “form”) , and seemingly senseless things to endure. The above poem is a fine example of this, as is Scorch Atlas. They fit through the eyelet. This means that dead people can read them too.
yes, but reductive logic can also be a procreative logic by enabling the movement from pre-differentiation to multiplicity, from a formless mass of seething flux into a kaleidoscopic crystallization of pattern-emerging forms. the error of the reductive i believe is to then equate the multiplicity (as neatly stacked in their tupperware self-containments) with the fullness of being that approaches the holographic nature you mention. whereas the error of the cosmic-eyed (as expressed by hart crane) is one of a romantic throwback to a pre-rational innocence, which i think never existed in the first place. but perhaps your ‘self of selves’ goes beyond what i consider to be crane’s romantic regression to something else, as you say, approaching a transrational intricacy that involves not mere dissolution of self but a two-way prismatization of selves, in which the specturm and the whole light co-exist each with their identities intact and, even to a certain extent, superimosed.
i’m really digging your articulations (although i feel a cleaner delineation of the mystical from the applicable might be possible) and very much look forward to your hand-held lucubrations.
yes, but reductive logic can also be a procreative logic by enabling the movement from pre-differentiation to multiplicity, from a formless mass of seething flux into a kaleidoscopic crystallization of pattern-emerging forms. the error of the reductive i believe is to then equate the multiplicity (as neatly stacked in their tupperware self-containments) with the fullness of being that approaches the holographic nature you mention. whereas the error of the cosmic-eyed (as expressed by hart crane) is one of a romantic throwback to a pre-rational innocence, which i think never existed in the first place. but perhaps your ‘self of selves’ goes beyond what i consider to be crane’s romantic regression to something else, as you say, approaching a transrational intricacy that involves not mere dissolution of self but a two-way prismatization of selves, in which the specturm and the whole light co-exist each with their identities intact and, even to a certain extent, superimosed.
i’m really digging your articulations (although i feel a cleaner delineation of the mystical from the applicable might be possible) and very much look forward to your hand-held lucubrations.