I read this post the other day over at Montevidayo. It’s about influence. It’s not terribly long, so you can read it if you want, but I’m going to focus on Joyelle’s opening sentences, the post’s premise:
I want to begin by suggesting my discomfort with the conventions of discussing literary influence. I want to suggest that influence need not come from literary forebears, elders, teachers, or even people. For me this notion of influence, regardless of the gender of the participants, is too close to patrilineage, which bothers me for three reasons: its method of conserving property and wealth, ownership of originality; its copying over of heterosexist, male dominated bloodlines and the reproductive futurism that goes with it; and its commitment to linear notions of temporality—that what comes before causes what comes after, and that the most important thing is to move forward in time. I find all these structures suffocating and confining. I think we’re all conceptually limited by the unexamined assumptions about temporality, property, gender, sexuality, wealth and inheritance implicit in most discussions of literary influence, regardless of the gender of the writers under discussion.
There were some fantastic responses to the 
