“I thought The Recognitions was—Lowry being English—the great American novel of that period. That’s the only other letter I wrote to a writer, but it was different from the Lowry one. When The Recognitions came out, it was shat on by every reviewer. They said, ‘How dare he write so long a book? How dare he deliberately try to create a masterpiece?’ I wrote this casual letter, saying, ‘Screw them. Some of us out here know what you did.’ When my wife and I went to Mexico for three years, an editor came down there, and Aiken had given him my name. We had him to dinner, and all I did was talk about The Recognitions. And this guy said, ‘Shut up already. Tell me about Mexico. I’ll read it when I get home.’ And he did. The Recognitions came out in 1955, and this would have been about 1961. One day I get a letter there: ‘Dear David Markson, If I may presume to answer yours of”—whatever it was—’May 16, 1955.’ It turned out that this editor, Aaron Asher, had come home, read the book, and decided to resurrect it. There had never been a paperback, and he put it in print, and it brought Gaddis back to life.” – David Markson, in Conjunctions

“I first conceived of this novel as one that would explore the occult & religion as mythologies, but as I started researching, I found a lot about numerology and mathematics. Since I was little, I wanted to be a scientist or a mathematician (I’m not quite sure why I’m not, to be completely honest!) so I decided to use the superficial constraint of the form of a parabola to shape this text. Again, while researching, I came to understand that there were so many more mythologies out there than just the occult & religion. As such, I expanded the scope of my novel. I wanted to create a work that dialogued within itself.  As for the shape of the text, I wanted to mimic the traditional triangular structure of a novel, but I wanted to invert it. A parabola was a perfect fit!  I love interactive novels. I think the various tests that appear throughout the text add a new level of interactivity. Ideally, readers would actually take some of the tests. Additionally, I know many people (myself included) who put a great deal of weight on personality tests, IQ, and psychology. I see these as modern-day myths, a new form of “religion” and a method of categorization. To me, IQ seems to be especially troubling, particularly because of the mass sterilization in the early to mid 20th century based on the Army Beta IQ test. I based some of the questions on my test on that original test.” – Lily Hoang at Experimental Fiction / Poetry

“If Literature is to be defined by that which bears and even demands repeated readings, then certainly, of all the genres, lyrics are the most dominant form of Literature in the Mandarin-speaking world at the moment—due to the ubiquity of the Internet, the traditional ‘being quoted’ has taken on the technologized form of ‘being forwarded’, or ‘being cut and pasted’.” – Li Zhuoxiang at Asymptote

” As a publisher, I once edited the Icelandic translation of another ‘untranslatable’ work; ULYSSES by James Joyce. I went with the translator to Dublin, we met some relatives of Joyce, saw the sites of the book, and I think the translation is very well done and gives a lot to the Icelandic reader. One just has to accept that it is another work, the connotations are different, and there is another audience. Once you have accepted this, translations are a wonderful add-on to literature. And for writers who write in a language like Icelandic, which only 300 thousand people can understand, they are an absolute necessity.” – Halldor Gudmundsson in IceNews

“Japanese people today are becoming more and more interested in Taiwanese literature, primarily because of Taiwanese movies, which are very popular in Japan. Flicks like March of Happiness and Lament of the Sand River ran for a month or two at theaters. Movies directed by Hou Hsiao-hsien are very popular in Japan. It’s easier to get hooked on a movie than a novel, so a lot of people will see a movie first and then go out and start buying novels.” – Fujii Shozo in Taiwan Panorama

“I think poetry should do what it was meant to do—exist.  And then the big things that need to be done—like saving the world, for instance—needs to be up to us as humans.  We need poetry, but we need it like we need a tool.  Poetry is our poetry hammer.   And likewise, poetry is human, even as it is dead.  And so I think poetry can connect us to our humanity if we bring the human back into it.  I am interested in this Armantrout statement, as I think I know what she means (or at least can interpret what she means to support my own views).  I think she is saying that poetry should bring in the superhuman—the everyhuman—and be the summation of all the voices that it can summate.  Because in every person there is some power that can be brought—whether it be coaxed or triggered depending on the specific personality—into every poem.  And when we only seek out “voyeuristic identification” in our poems, we only expect the smallest parts of humanity (its meaningless specifics) from them.  And in that way, humanity becomes even more and more entrenched in meaninglessness when we identify with poems in these empty ways.  To make meaning we need to value meaning and vice versa.  It is a feedback loop.” – Dorothea Lasky in Octopus

“It is difficult to be a so-called successful writer and to occupy a marginal position at the same time, even in our day and age.” – J. M. Coetzee in Ohio Swallow

“Devil Girl From Mars is the movie that got me writing science fiction, when I was 12 years old. I had already been writing for two years. I began with horse stories, because I was crazy over horses, even though I never got near one. At 11, I was writing romances, and I’m happy to say I didn’t know any more about romance than I did about horses. When I was 12, I had this big brown three-ring binder notebook that somebody had thrown away, and I was watching this godawful movie on television. (I wasn’t allowed to go to the movies, because movies were wicked and sinful, but somehow when they came to the television they were OK.) It was one of those where the beautiful Martian arrives on Earth and announces that all the men on Mars have died and they need more men. None of the Earthmen want to go! And I thought, ‘Geez, I can write a better story than that.’ I got busy writing what I thought of as science fiction.” – Octavia Butler in Locus

“I wonder if my kind of work will appeal to the West. Writers like Michael Ondaatje are wonderful, I admire them, but they are based in Britain or Canada, in the land of the expatriates, and very consciously write with an eye and ear to another kind of readership.” – Jean Arasanayagam in The Hindu

“An idea had been with me since about 1972: the idea of a siege, as in a besieged city, but it was not clear who was besieging it. Then it evolved into a real siege, which I first thought of as the siege of Lisbon by the Castilians that occurred in 1384. I joined to this idea another siege, which occurred in the twelfth century. In the end, the siege was a combination of those two historical ones—I imagined a siege that lasted some time, with generations of besieged as well as generations of besiegers. A siege of the absurd. That is to say, the city was surrounded, there were people surrounding it, and none of this had a point. In the end all of this came together to form a book that was, or that I wanted to be, a meditation on the notion of the truth of history. Is history truth? Does what we call history retell the whole story? History, really, is a fiction—not because it is made up of invented facts, for the facts are real, but because in the organization of those facts there is much fiction. History is pieced together with certain selected facts that give a coherence, a line, to the story. In order to create that line, many things must be left out. There are always those facts that did not enter history, which if they had might give a different sense to history. History must not be presented as a definitive lesson. No one can say, This is so because I say it happened this way.” – Jose Saramago in the Paris Review

“This B-movie fare is widely mocked, often for good reason. But the early “Godzilla” films were earnest and hard-hitting. They were stridently anti-nuclear: the monster emerged after an atomic explosion. They were also anti-war in a country coming to grips with the consequences of World War II. As the great saurian beast emerges from Tokyo Bay to lay waste to the capital in 1954’s “Gojira” (“Godzilla”), the resulting explosions, dead bodies and flood of refugees evoked dire scenes from the final days of the war, images still seared in the memories of Japanese viewers. Far from the heavily edited and jingoistic, shoot’em-up, stomp’em-down flick that moviegoers saw in the United States, Japanese audiences reportedly watched “Gojira” in somber silence, broken by periodic weeping.” – Peter Wynn Kirby (read the rest here)

httpv://www.youtube.com/watch?v=eSk-i1UFJWA